Biofaiths
Catholic Young Women and the Generation of Sexual Knowledge in Post-war England
Bibliographic Data
| ID | 6448472 |
|---|---|
| Authors | David Geiringer (0000-0001-5110-0878, Queen Mary University of London, corresponding author) |
| Year | 2025 |
| Volume | 15 |
| Issue | 3 |
| Pages | 290-310 |
| Publication date | 2025-05-21 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religion and Gender (JOURNAL) |
| Journal identifiers | ISSN: 1878-5417 • E-ISSN: 2589-8051 |
| Publisher | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1163/18785417-tat00028 |
| OpenAlex | W4410555394 |
| Language | EN |
| References cited | 22 |
Catholic women growing up in post-war England did so against the backdrop of significant shifts in both sexual and religious culture. This article explores how they made sense of their acquisition of sexual knowledge in the years surrounding the so-called ‘sexual revolution’ of the 1960s. Rather than assuming a passive process of acquisition, it focuses on how Catholic girls and young women negotiated religious, scientific and embodied sources of knowledge to generate their own narratives of sexual understanding. The study draws on personal testimonies from twenty-seven Catholic women who were interviewed between 2011 and 2015 as part of an oral history project on memories of sex and sexuality in post-war Britain. These oral histories are analysed alongside the pronouncements and prescriptions of Catholic authorities—Papal encyclical letters, sexual advice literature and nascent sex education programmes—to investigate the flow of sexual knowledge between the organs of the Catholic Church and ordinary laypeople. The article ultimately develops a new lens through which to understand the nexus of religious and scientific forms of sexual knowledge in a late-modern context, described here as ‘biofaiths’. Instead of opposing the ‘facts’ of biology with the ideology of religion, the framework of biofaiths draws into focus the entanglements between these mutually constitutive categories. This study of biofaiths therefore contributes to work which troubles what Joan Scott has described as ‘sexularism’—the assumption that secularism encourages the free expression of modern sexuality—by foregrounding the agency that religious actors exercised in generating faith-based understandings of the body and its processes
Sociology · Historical and Scientific Studies · Historical Psychiatry and Medical Practices · History of Medicine Studies · Philosophy
The Catholic Church and Modern Sexual Knowledge, 1850-1950
Christian Radicalism in the Church of England and the Invention of the British Sixties, 1957-1970
Telling Sexual Stories
School sex education
Secularism, religion and ‘progressive’ sex education
Women’s Agency in Gender‐Traditional Religions
Moving Beyond Agency
Culture and Composure
Religious and Sexual Identities
Catholic Understandings of Female Sexuality in 1960s Britain
Troubling Popularisation
More than a case of mistaken identity
Sexpertise
Teenage Girls, Female Friendship and the Making of the Sexual Revolution in England, 1950–1980
The History of Sexuality Meets Evolutionary Psychology
Roman Catholic Beliefs in England
Social History of Medicine
Sex surveyed, 1949-1994
History of the human sciences
| Citation velocity | historical |
|---|---|
| Highly cited | No |