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Sacred Authority and Social Order

Myths, Deities, and Traditional Power Institutions in Kinnaur

Bibliographic Data

ID6451774
AuthorsHarish K Thakur (0000-0002-9529-187X, Department of Political Science, H. P. University, Shimla, Himachal Pradesh, India, corresponding author), Shekhar Singh Negi (0000-0001-9457-1418, Himachal Pradesh University), Sangita Negi (Department of Political Science, H. P. University, Shimla, Himachal Pradesh, India), Dev Kumar Negi (Government Sanskrit College, Solan, Himachal Pradesh, India)
Year2025
Volume55
Issue4
Pages545-563
Publication date2025-10-30
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueSocial Change (JOURNAL)
Journal identifiersISSN: 0049-0857 • E-ISSN: 0976-3538
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/00490857251386158
OpenAlexW4415722411
LanguageEN
References cited8

In the last few decades, the studies on community power structures in India have gained renewed scholarly interest. While the modern power institutions (MPIs) have significantly eroded the traditional structures, several tribal communities continue to exhibit a strong and enduring presence of traditional power institutions (TPIs), reflecting their cultural resilience and legitimacy. This article examines the role of TPIs in the Kinnaur district of Himachal Pradesh, where they coexist with MPIs and function within their distinct spheres of influence and legitimacy. The authority of TPIs is primarily anchored in deities, their divine status, and related myths and rituals. Almost all the villages have their own deities and Shoo Khomling, a council of the deity, which embodies legislative, executive, and judicial authority, playing a crucial role in dispute resolution and community governance. These power structures enjoy the cultural validation and tacit political and administrative recognition, making them ever relevant

Function (biology · Mythology · Politics · Power (physics · Psychological resilience · Resilience (materials science · Anthropological Studies and Insights · Indian and Buddhist Studies · South Asian Studies and Conflicts

  • Active Social Capital

    Anirudh Krishna•Active Social Capital•2002

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    Open Access•Prashant Negi•Sociological Bulletin•2024

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    Open Access•Samuel P Huntington•World Politics•1965

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    T K Oommen•Social Forces•1970

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    Open Access•Kripa Ananth Pur•Development and Change•2007

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    Open Access•Oliver Mendelsohn•Modern Asian Studies•1993

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    Open Access•William S Sax•American Ethnologist•1990

Citation velocityhistorical
Highly citedNo

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