Historical Linguistics: a Cognitive Grammar Introduction
Dados Bibliográficos
AUTOR(ES) | |
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AFILIAÇÃO(ÕES) | East China Normal University |
ANO | 2021 |
TIPO | Book |
PERIÓDICO | Latin American Research Review |
ISSN | 0023-8791 |
E-ISSN | 1542-4278 |
EDITORA | Latin American Studies Association (LASA) |
DOI | 10.25222/larr.674 |
ADICIONADO EM | 2025-08-14 |
MD5 |
19EE0054244839AF7F31F3FFB2347910
|
Resumo
For the first time within living memory, the rural Roman Catholic parish of Talavera in the south-central Peruvian Andes features only native clergy. By placing the Talaveran Catholic priests in theological and historical context, this article shows how this current generation of Catholic priests in Talavera must be understood within the context of the post–Vatican II Catholic Church in Latin America, which explicitly encouraged the training of native clergy and recast the relationship between the sacramental and the human as mutually compatible and constitutive. Although such initiatives are generally associated with liberal parishes unlike Talavera, the nouvelle theology that shaped Vatican II nevertheless meant that the dual nature of the Roman Catholic priesthood—as concretely human but also ineffably sacramental—fundamentally shapes the lay relationship with the Catholic priests in Talavera, too. The resulting tension between the priest as a sacramental mediator to the divine and the priest as a human man is continually renegotiated by laity and clergy alike, and is essential to understanding Catholic priests in Latin America and how lay parishioners experience the Catholic priesthood.