Cosmology and the polis
The social construction of space and time in the tragedies of Aeschylus
Bibliographic Data
| ID | 6575738 |
|---|---|
| Authors | Richard Seaford |
| Year | 2012 |
| Pages | 380 |
| Publication date | 2012-01-01 |
| Open Access | No |
| Type | BOOK |
| Venue | Cosmology and the polis (SOURCE_BOOK) |
| Publisher | Cambridge University Press (PUBLISHER • US) |
| DOI | 10.1017/cbo9780511920790 |
| Wikidata | Q57945878 |
| ISBN | 9780511920790 |
| Open Library | OL25094330M |
| Language | EN |
| Citations received | 25 |
This book further develops Professor Seaford's innovative work on the study of ritual and money in the developing Greek polis. It employs the concept of the chronotope, which refers to the phenomenon whereby the spatial and temporal frameworks explicit or implicit in a text have the same structure and uncovers various such chronotopes in the Homeric Hymn to Demeter and in particular the tragedies of Aeschylus. Mikhail Bakhtin's pioneering use of the chronotope was in literary analysis. This study by contrast derives the variety of chronotopes manifest in Greek texts from the variety of socially integrative practices in the developing polis - notably reciprocity, collective ritual, and monetised exchange. In particular, the tragedies of Aeschylus embody the reassuring absorption of the new and threatening monetised chronotope into the traditional chronotope that arises from collective ritual with its aetiological myth"-- "This book further develops Professor Seaford's innovative work on the study of ritual and money in the developing Greek polis. It employs the concept of the chronotope, which refers to the phenomenon whereby the spatial and temporal frameworks explicit or implicit in a text have the same structure, and uncovers various such chronotopes in the Homeric Hymn to Demeter and in particular the tragedies of Aeschylus. Mikhail Bakhtin's pioneering use of the chronotope was in literary analysis. This study by contrast derives the variety of chronotopes manifest in Greek texts from the variety of socially integrative practices in the developing polis - notably reciprocity, collective ritual and monetised exchange. In particular, the tragedies of Aeschylus embody the reassuring absorption of the new and threatening monetized chronotope into the traditional chronotope that arises from collective ritual with its aetiological myth
Ancient philosophy · Cosmology in literature · Criticism and interpretation · Greek drama (Tragedy · History and criticism · Literary Collections · Money in literature · Ritual in literature · Social interaction in literature · Space and time in literature · Aeschylus · Ancient Philosophy · Ancient, Classical & Medieval · Greek drama (Tragedy) · Greek literature · Greek literature, history and criticism · Literary collections
Origins of Philosophy in Ancient Greece and Ancient India
Music and Dance in Tragedy After the Fifth Century
Tradition and Innovation in the Kosmos –Polis Analogy
Hellenistic Tragedy and Satyr-Drama; Lycophron’s Alexandra
Beyond Athens
The Exagōgē of Ezekiel the Tragedian
Theatre Performance After the Fifth Century
The Rhesus
Greek Tragedy After the Fifth Century
The Fifth Century and After
Scholars and Scholarship on Tragedy
All the World’s a Stage
Society and Politics in Post-Fifth-Century Tragedy
Attitudes Towards Tragedy from the Second Sophistic to Late Antiquity
Greek Tragedy in the Fourth Century
Polis as Kosmos in Plato’s Laws
Aristotle on Kosmos and Kosmoi
Ordering the Universe in Speech
Cosmos in the Ancient World
Cosmic Choruses
Cosmography and the Idea of Hyperborea in Ancient Greece
Sociology and the (un)happy endings of ancient Greek tragedy
Interiority, the ‘Deep Earth’ and the Spatial Symbolism of Darius' Apparition in the Persians of Aeschylus
Hephaestus the Hobbling Humorist
The Hearth as a Place of Refuge in Ancient Greece
| Citations per year | 2.08 |
|---|---|
| Citation span | 2014 - 2026 (13) |
| Highly cited | No |