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The ethical foundations of economics in ancient Greece, focussing on Socrates and Xenophon

Bibliographic Data

ID7095833
AuthorsJames E Alvey (0000-0002-6992-1399, Massey University, corresponding author)
Year2011
Volume38
Issue8
Pages714-733
Publication date2011-07-05
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueInternational Journal of Social Economics (JOURNAL)
Journal identifiersISSN: 0306-8293 • E-ISSN: 1758-6712
PublisherEmerald Publishing Limited (PUBLISHER • GB)
DOI10.1108/03068291111143910
OpenAlexW2061314253
LanguageEN
Citations received23
References cited31

Purpose Economics had a strong linkage to ethics up to the 1930s but this has virtually disappeared today. Amartya Sen first sketched the historical relationship in his book On Ethics & Economics . This article seeks to explore the ethical foundations of economics in ancient Greece, focussing on Socrates and Xenophon. Design/methodology/approach Various ancient Greek primary sources are used to investigate the foundations of economics as an ethical enterprise. For Socrates, the primary sources are the reports of his conversations by two students: Plato and Xenophon. For Xenophon, one has to rely upon his own writings, which are extensive and have survived in good condition. Findings For Socrates, human flourishing ( eudaimonia ) was the goal, rather than great accumulation of material goods. Xenophon accepts private property and the division of labour within certain ethical limits. In his work, the development of the ethical approach to household management ( oikonomia or oikonomikē ), or microeconomics, within the context of the Greek city ( polis ) can be seen. Friendship ( philia ) and gentlemanship ( kalokagathia ) are discussed together with oikonomia as a united package. Further, Xenophon anticipates several elements of Sen's understanding of good human functioning. There is a strong linkage between ethics and economics in Socrates and Xenophon. Originality/value While great efforts have been devoted to tracing the origins of Sen's capability framework back to Aristotle, this article represents the first attempt to trace that framework back further, to Socrates and Xenophon

Context (archaeology · Environmental ethics · Epistemology · Flourishing · Originality · Social science · Sociology · SOCRATES · TRACE (psycholinguistics) · Value (mathematics · Economic Theory and Institutions · Historical Economic and Legal Thought · History · Philosophy · Psychology · Weber, Simmel, Sociological Theory

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    Open Access•Sarah Brown Ferrario•Cambridge Companion to Xenophon•2016

  • Xenophon’s Views on Sparta

    Open Access•Paul Christesen•Cambridge Companion to Xenophon•2016

  • Xenophon’s Changing Fortunes in the Modern World

    Open Access•Tim Rood•Cambridge Companion to Xenophon•2016

  • Xenophon’s Place in Fourth-Century Greek Historiography

    Open Access•Nino Luraghi•Cambridge Companion to Xenophon•2016

  • Xenophon’s Anabasis and Hellenica

    Open Access•John Marincola•Cambridge Companion to Xenophon•2016

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    Open Access•John W I Lee•Cambridge Companion to Xenophon•2016

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  • Xenophon and the Instruction of Princes

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  • Epilogue

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Unique citing works23
Citations per year2,3
Citation span2016 - 2016 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 23

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