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Divining Evil

The State and Witchcraft in Bastar

Bibliographic Data

ID7097486
AuthorsNandini Sundar (0000-0003-3218-058X, Institute of Economic Growth, University Enclave, Delhi 110 007., corresponding author)
Year2001
Volume5
Issue3
Pages425-448
Publication date2001-01-01
Open AccessNo
TypeARTICLE
VenueGender Technology and Development (JOURNAL)
Journal identifiersISSN: 0971-8524 • E-ISSN: 0973-0656
PublisherTaylor & Francis (PUBLISHER • GB)
DOI10.1080/09718524.2001.11910014
OpenAlexW4250518748
LanguageEN
Citations received6
References cited3

This article examines witchcraft accusations in Bastar, a predominantly adivasi or 'tribal' area in central India. In the European witchcrazes of the 16th and 17th centuries, which set the tone for much work on witchcraft, witches were predominantly women. In other Indian adivasi areas like Jharkhand or the Dangs, witch accusations have effectively been used to dispossess women, often widows, of land. In Bastar, while belief in witchcraft and sorcery is widespread, as part of a wider cosmology in which all unnatural actions, whether good or bad, are attributed to the work of the earth, spirits, or motivated humans, my evidence suggests that both women and men are equally targets of suspicion. Suspected practitioners of the 'occult' need not fit any pattern of gender, age, dependency, or kinship. However, all accusations appear to follow a series of illnesses. Accusations of occult malpractice, therefore, seem to be a way of coping with the uncertainties of human existence and attributing agency to local actors in a context where, in practice, people have little power. While the state has concentrated on coercive measures like imprisonment for those who have killed practitioners of the occult, it has done little to redress the concerns that give rise to such violence

Context (archaeology · Criminology · Exorcism · False accusation · Imprisonment · Kinship · Political science · Redress · Sociology · Witch · Anthropological Studies and Insights · Anthropology · Gender Studies · History · Law · South Asian Studies and Conflicts · Vietnamese History and Culture Studies

  • Witch Hunting

    Open Access•Tanvi Yadav•CASTE / A Global Journal on…•2020

  • Historical Appropriation of Land and People

    Open Access•Sutapa Chattopadhyay•Politics of Development and…•2022

  • Witches, lagari and activism

    Prithiraj Borah, Juri Baruah•Journal of Gender Studies•2026

  • Witchcraft and Witch-Hunting

    Open Access•Shamsher Alam Meena Kumari•Psychology and Education Journal•2021

  • Anti-'anti-witchcraft' and the Maoist insurgency in rural Maharashtra, India

    Open Access•Amit Desai•Dialectical Anthropology•2009

  • That Used to be a Famous Village

    Open Access•Peter Phillimore•Modern Asian Studies•2014

  • Why Witches? Some Comments on the Explanation of "Illusions" in Anthropology

    Open Access•John W Burton•Ethnology•1985

  • Women, Witchcraft and Gratuitous Violence in Colonial Western India

    Ajay Skaria•Past & Present•1997

  • Occult economies and the violence of abstraction

    Open Access•Jean Comaroff, John Comaroff et al.•American Ethnologist•1999

Citations per year0.35
Citation span2009 - 2026 (18)
Highly citedNo

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