Practising Archaeology — As if it Really Matters
Datos Bibliográficos
| ID | 7100157 |
|---|---|
| Autores | K Anne Pyburn (Indiana University Bloomington, autor de correspondencia) |
| Año | 2009 |
| Volumen | 8 |
| Número | 2-3 |
| Páginas | 161-175 |
| Fecha de publicación | 2009-08-01 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Public Archaeology (JOURNAL) |
| Identificadores de la revista | ISSN: 1465-5187 • E-ISSN: 1753-5530 |
| Editorial | Taylor & Francis (PUBLISHER • GB) |
| DOI | 10.1179/175355309x457204 |
| OpenAlex | W1991275956 |
| Idioma | EN |
| Citas recibidas | 37 |
| Referencias citadas | 9 |
People care about archaeology for a variety of competing reasons. Archaeologists no longer ignore this as they once did, but few have come to terms on a pragmatic level with their responsibility to the public. Here I outline my own ideas about public engagement and the place of ethnography in the archaeologist's professional practice. While long-term collaborations between archaeologists and others are almost always preferable, they are rarely feasible, and lofty ideals can have negative repercussions for daily practice and political action. I advocate Participatory Action Research (PAR) as a method that archaeologists untrained in ethnography can use to expediently develop ethnographically sensitive and respectful relationships. I also advocate that archaeologists be honest about what they are doing, why they are doing it, and how it relates to what they are actually trained to do. This is an important step since archaeologists need to be able to see themselves as one group of stakeholders with a right to advocate their position, but no right to ultimate control of the resources that they use to create an archaeological record. PAR is structured to ensure that project outcomes are not determined in advance. This means that the perspectives and objectives of archaeologists, even when they are allied with political and economic power, will not always prevail. I conclude with a description of a current community museums project I am supporting in Kyrgyzstan where I have put as much energy into transparency as into ethnography
Archaeology · Anthropology: Ethics, History, Culture · Archaeology and ancient environmental studies · Historical and Cultural Archaeology Studies · History
Indigenous Intellectual Property Issues in Archaeology
“We Ask Only That You Come to Us with an Open Heart and an Open Mind”
Multivocality and Archaeology
Making Archaeology Happen. Design versus Dogma
How community archaeology can make use of open data to achieve further its objectives
The Deepsal Project
Ethical Challenges in Digital Public Archaeology
How to Podcast in Archaeology
Holocaust Archaeology
Command Centre Bjorn
Peter Ucko Memorial Lecture, Decolonizing Archaeological Practice
Mind the Gap
Assessing Methodologies in Archaeological Ethnography
Memory as Archaeology
At that Edge
Archaeology of the Silk Road
Transnational turns for archaeological heritage
Re-visiting the field
Between Government and Grassroots
La colaboración como condición
The Ethics of Aerial Lidar Mapping
I'll Tell You What I Want, What I Really, Really Want! Open Archaeology that Is Collaborative, Participatory, Public, and Feminist
Plural E O Singular Das Arqueologias Indígenas
"How (Not) to "Study Up
E se todos fossem arqueólogos
Interacting with Heritage
The archaeologists within
Evaluating Participatory Practice In archaeology
Love & loss in the 1960s
Arqueologia, etnogafia e multivocalidades
Archaeology of Everyday Life
Well-being in the context of Indigenous heritage management
Archaeologists and Indigenous People
Archaeology of Engagement
Casualties of Heritage Distancing
Chai and Conversation
Os sentidos contemporâneos das coisas do passado
| Obras citantes distintas | 37 |
|---|---|
| Citas por año | 2,47 |
| Intervalo de citas | 2011 - 2025 (15) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 37 |