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The Political and Moral Implications of Zhu Xi’s “Li Yi Fen Shu

Bibliographic Data

ID7164743
AuthorsFenfang Xiao, Yi Dong (0009-0003-0144-4041)
Year2025
Publication date2025-11-01
Open AccessNo
TypeARTICLE
VenuePhilosophy East and West (JOURNAL)
Journal identifiersISSN: 0031-8221 • E-ISSN: 1529-1898
PublisherProject MUSE (PUBLISHER • US)
DOI10.1353/pew.2025.a975525
OpenAlexW4416238122
LanguageEN

Zhu Xi’s ieda of “li yi fen shu” addresses political and moral significance by positing a universal principle to resolve conflicts between personal interest and public duties. Zhu Xi wants to solve the problem of the private constraints of differentiated rituals, in which people only care about personal and family interests, and do not care about public interests. He used heavenly principle, redefining relationships between Heaven and human nature to transcend blood-based ethics, aiming for harmonizing personal, familial, and public virtues. However, the public principle that will lead to a political structure in which the emperor and the ordinary people are equal challenges hierarchical distinctions of ritual. Therefore, Zhu Xi’s heavenly principle was criticized for not having monarch in the Southern Song Dynasty. But Zhu Xi did not oppose monarchy and hierarchical rituals, so the tension between universal principles and ritual hierarchical distinctions is inconsistent with Zhu Xi’s theory

Absolute monarchy · Emperor · Heaven · Monarchy · Politics · Chinese history and philosophy · Environmental and Cultural Studies in Latin America and Beyond · Space Technology and Applications

Highly citedNo

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