Revisiting the Lady with the Mead Cup
Oral Performance and Ritual
Bibliographic Data
| ID | 7203459 |
|---|---|
| Authors | Frida Antonia Weise (corresponding author) |
| Year | 2025 |
| Volume | 21 |
| Issue | 1 |
| Pages | 225-251 |
| Publication date | 2025-01-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Viking and Medieval Scandinavia (JOURNAL) |
| Journal identifiers | ISSN: 1782-7183 • E-ISSN: 2030-9902 |
| Publisher | Brepols (PUBLISHER • BE) |
| DOI | 10.1484/j.vms.5.151259 |
| OpenAlex | W7117129843 |
| Language | EN |
| References cited | 12 |
This paper analyses the reliability of descriptions of drinking rituals in Old Norse sources depicting the Viking Age ( c. ad 800–1050), particularly with regard to the motif of the lady with the mead cup. The poems depict a god or hero receiving a cup of mead from an otherworldly woman in what scholars have interpreted as hieros gamos , a sacred marriage between a ruler and a female deity to legitimize his rule. However, using vernacular texts to analyse pre-Christian rituals and modes of thought is problematic at best. This paper is therefore inspired by Simon Nygaard’s interpretation (2018; 2022; 2023) that Old Norse poetry may contain fragments of ritualized oral performances. It employs the analysis of poetic metrics, potential ritual formulae present in runestones, and the reported roles of female ritual specialists to propose a reconstruction model for the ‘mead’ ceremony
HERO · Interpretation (philosophy · Motif (music · Paganism · Poetry · Ruler · Vernacular · Historical and Archaeological Studies · Historical, Literary, and Cultural Studies · Medieval Literature and History
New Perspectives on Eastern Vikings/Rus in Arabic Sources
Power and ‘Sacral Rulers’ in Pre-Christian Scandinavia
Doors to Other Worlds
Revisiting the ‘Valkyries’
Assembling the Full Cast
Passing into Poetry
An Eye for Odin? Divine Role-Playing in the Age of Sutton Hoo
Agents of Death
Verbal Art as Performance1
| Citation velocity | historical |
|---|---|
| Highly cited | No |