Issues concerning the theological element of classical Yoga Philosophy and their reassessment in two contemporary readings of the Yogasūtra

In the present paper we examine the theological element of the YogasÅ«tra and two of the newest provocative interpretations put forward about this issue. Considering initially a few authors whose works were regarded as authoritative during the XXth century, we analyse their critical opinions on the subject. After discussing the main passages in which the notion of Ä«Å›vara appears in the YogasÅ«tra, we examine two relatively recent readings of the YogasÅ«tra that have a direct bearing on the question of how Patanjali’s introduction of Ä«Å›vara should be understood. We discuss Maas’ possition, who, developing a hypotesis originally introduced by Bronkhorst, suggests that the YogasÅ«tra and Vyãsa’s Yogabhãá1£ya (together known as the PãtañjalayogaÅ›ãstra) should be taken as constituting a unified whole compiled and composed by a single author, possibly Patañjali. We also take into consideration Bryant’s translation and commentary on the YogasÅ«tra, where he asserts that Patanjali was a devotee of a personal god like Ká1›á1£á1‡a, and that his notion of Ä«Å›vara-praá1‡idhãna can be understood as “devotion to God”. We briefly discuss, finally, the mutual compatibility of these interpretations

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• The concept of God (??vara) in classical Yoga

  Open Access•Georg Feuerstein•Journal of Indian Philosophy•1987

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