Constructing the “Extraordinary Criminals
Mappila Muslims and Legal Encounters in Early British Colonial Malabar
Bibliographic Data
| ID | 7213670 |
|---|---|
| Authors | Sara Abraham (0000-0002-3603-2528, Indian Institute of Technology Madras, corresponding author), Santhosh Abraham |
| Year | 2014 |
| Volume | 25 |
| Issue | 2-3 |
| Pages | 373-395 |
| Publication date | 2014-06-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of world history (JOURNAL) |
| Journal identifiers | ISSN: 1045-6007 • E-ISSN: 1527-8050 |
| Publisher | World History Association (PUBLISHER • US) |
| DOI | 10.1353/jwh.2014.0022 |
| OpenAlex | W1987425137 |
| Language | EN |
| Citations received | 5 |
| References cited | 25 |
The British colonial state in India, as part of establishing key sites of law and order, constructed certain tribes, groups, castes, and individuals as “criminals.” These criminal definitions came to play a prominent role in imperial criminal justice policies in India. This type of construction of criminality in the colonies also portrayed the stereotypical sense of the West, who depicted the indigenous in the East among other things as “criminals,” “robbers,” “rebels,” “docile Hindus,” “fanatic Muslims,” “untrustworthy Arabs,” and so on. Such nomenclatures were invented to describe how those groups reacted against the colonial invasion and were an important tool in delegitimizing such local uprisings. The discourses to label the non-Western population as inherently dangerous in the colony were also to alleviate its own fears and anxieties. An array of colonial scholars have worked on the making of criminal communities and groups in northern India through the discourse of race, caste, and tribe, especially Thuggees and Sansis, who were known for their perceived criminal propensities. Most studies on native criminality in colonial India have focused on the mid or late nineteenth century, with special reference to the ways and reasons by which the native tribes, peasants, and groups were labeled “criminals” by the colonial state. This paper looks into the ways in which “native criminality” was perceived during the early days of British rule in India, with special reference to the British rule in Malabar, where the colonial state maneuvered to classify certain sections of the Malabar population as distinct from the rest
Caste · Colonialism · Criminal justice · Criminology · Economic Justice · Ethnology · Indigenous · Order (exchange · Political science · Population · Sociology · State (computer science · Tribe · Anthropological Studies and Insights · Colonialism, slavery, and trade · Demography · History · Law · South Asian Studies and Conflicts · Ecology
Crime and criminality in British India
A despotism of law
Castes of Mind
Colonialism and Its Forms of Knowledge
Behind The Mask
Houses by the Sea
The Kallars
Colonial Law in Early British Malabar
Disciplining and policing the 'criminals by birth', Part 1
Disciplining and policing the 'criminals by birth', Part 2
Colonial commercial forest policy and tribal private forests in Madras Presidency
Ownership and control of land in medieval Kerala
The Other Question
Thuggee, marginality and the state effect in colonial India, circa 1770–1840
A Trade of No Dishonor
Agrarian Conflict, Religion Andpolitics
State and Criminal Tribes in Colonial Punjab
Crime in the Social Order of Colonial North India
The First Moplah Rebellion against British Rule in Malabar
Competing Equalities. Law and the Backward Classes in India
India's Struggle for Independence 1857-1947
The Political Economy of Commerce
Colonizing and transforming the criminal tribesman
| Unique citing works | 5 |
|---|---|
| Citations per year | 0,83 |
| Citation span | 2020 - 2026 (7) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 5 |