Native Acts
Law, Recognition, and Cultural Authenticity
Bibliographic Data
| ID | 7306775 |
|---|---|
| Authors | Mark E Miller (0000-0002-4691-7469, Southern Utah University, corresponding author) |
| Year | 2012 |
| Volume | 99 |
| Issue | 2 |
| Pages | 685-686 |
| Publication date | 2012-08-20 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | REVIEW |
| Review of | Native Acts: Law, Recognition, and Cultural Authenticity, Joanne Barker, 2011 |
| Venue | Journal of American History (JOURNAL) |
| Journal identifiers | ISSN: 0021-8723 • E-ISSN: 1945-2314 |
| Publisher | Oxford University Press (OUP) (PUBLISHER) |
| DOI | 10.1093/jahist/jas325 |
| OpenAlex | W2008935101 |
| Language | EN |
In Native Acts Joanne Barker makes a compelling argument that native peoples are only “seen” and recognized as “authentic” within legal structures, racialized discourses, and social constructs that reinforce and reify national narratives and existing U.S. power structures to maintain dependent colonial relations with aboriginal nations. Using thought-provoking case studies, the work illuminates how natives navigate those parameters and explores how notions of the authentic influence relations within and between American Indian communities and tribal status groups (federal, state, and unrecognized). Barker is among a small group of forward-looking scholars who are just now laying bare how concepts and assumptions about native cultural authenticity force presently recognized tribes to reproduce the very social inequalities and injustices (racism, sexism, homophobia, religious bigotry, and competitive capitalism) that are hallmarks of past and ongoing native oppression. Throughout this stimulating collection Barker calls on native peoples to challenge these discourses, imploring them to undertake a decolonization project that will finally free aboriginal peoples from the binaries that tie sovereign rights to untenable notions of aboriginal primordiality
Argument (complex analysis · Capitalism · Colonialism · Multiculturalism · Narrative · Oppression · Political science · Politics · Power (physics · Racism · Sociology · Sovereignty · State (computer science · American Constitutional Law and Politics · Gender Studies · Law · Law in Society and Culture · Multicultural Socio-Legal Studies
Theft Is Property!
Suffering Like a Broken Toy
A place to belong
Indigenous pedagogies of love
Fighting for Oak Flat
Naming multiplicity
Indigenous Knowledge
Will Sovereignty Ever Be Deconstructed?
Mandan Dandies
Insurgencies from There There
Indigeneity and Blackness
Kinship beyond the Bloodline
Indigenous Transnationalism and the Aids Pandemic
World Making
Decolonizing Freedom
People or Property
Aspirational Descent and the Creation of Family Lore
Introduction
The “Authentic Indian”
Strategic Citizenship
Longing for evidence-based traditions
Reshaping Louisiana's coastal frontier
Vores Blod Er Helligt, Vores Ånde Er Hellig
Adoptive Couple v. Baby Girl
The Border Difference
Educational Pasts, Enduring Colonial Presents
Law and Religion
Imperative Reading
Wahkohtowin in Action
Theft Is Property
Reclaiming Indigeneity
Queer Theory and Permanent War
Military wealth
Repatriation as Pedagogy
Not Built to Last
| Citation velocity | historical |
|---|---|
| Highly cited | No |