From Polemic to Exegesis
The Ancient Philosophical Commentary
Bibliographic Data
| ID | 7350232 |
|---|---|
| Authors | Han Baltussen (0000-0002-8262-1833, The University of Adelaide, corresponding author) |
| Year | 2007 |
| Volume | 28 |
| Issue | 2 |
| Pages | 247-281 |
| Publication date | 2007-05-14 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Poetics Today (JOURNAL) |
| Journal identifiers | ISSN: 0333-5372 • E-ISSN: 1527-5507 |
| Publisher | Duke University Press (PUBLISHER • US) |
| DOI | 10.1215/03335372-2006-022 |
| OpenAlex | W2098909997 |
| Language | EN |
| Citations received | 9 |
| References cited | 61 |
Commentary was an important vehicle for philosophical debate in late antiquity. Its antecedents lie in the rise of rational argumentation, polemical rivalry, literacy, and the canonization of texts. This essay aims to give a historical and typological outline of philosophical exegesis in antiquity, from the earliest allegorizing readings of Homer to the full-blown “running commentary” in the Platonic tradition (fourth to sixth centuries CE). Running commentaries are mostly on authoritative thinkers such as Plato and Aristotle. Yet they are never mere scholarly enterprises but, rather, springboards for syncretistic clarification, elaboration, and creative interpretation. Two case studies (Galen 129-219 CE, Simplicius ca. 530 CE) will illustrate the range of exegetical tools available at the end of a long tradition in medical science and in reading Aristotle through Neoplatonic eyes, respectively
Argumentation theory · Art · Epistemology · Exegesis · Interpretation (philosophy · Late Antiquity · Linguistics · Literature · Reading (process · Rivalry · Classical Antiquity Studies · Classical Philosophy and Thought · Classics · Historical, Religious, and Philosophical Studies · History · Philosophy
Aristotle's criticism of presocratic philosophy
Aristotle's criticism of Plato and the Academy
Concepts of Space in Greek Thought
Allegory and Exegesis in the Derveni Papyrus
'Cf. e.g.'
A Network With a Thousand Entrances
"A Woman Does Not Become Ambidextrous"
Literacy and Orality in Ancient Greece
Orality and Literacy
Plato’s Auctoritas and the Rebirth of the Commentary Tradition
Orality and Literacy in the Origin of Philosophy
Literary Interpretation in Plato’s Protagoras
Protagoras' Head
Writing Philosophy
Metacommentary
What is Platonism?
Theophrastus against the Presocratics and Plato
Gorgias and the Psychology of the Logos
The poetics of early Greek philosophy
Proclus' Hymns
Theophrastus on the Presocratic Causes
How Not to Read a Poem
Aristotle’s Categories
In Aristotelis Categorias commentarius
The Cambridge history of Renaissance philosophy
Written Texts and the Rise of Literate Culture in Ancient Greece
The Delphic Oracle
Did Plotinus and Porphyry disagree on Aristotle's Categories
Simplicius or Priscianus? On the Author of the Commentary on Aristotle's De Anima (Cag Xi)
Plato Protagoras 340–48
Aristotelianism as a Commentary Tradition
God, Science, and Socrates
Exegesis in the Derveni Papyrus
Galen and the “Second Sophistic”
The Birth of Rhetoric
Theophrastus against the Presocratics and Plato
Metrodorus of Lampsacus and the Problem of Allegory
A “New” Text of Alexander on the Soul's Motion
Early Reactions to Plato's Timaeus
Literary Criticism in the Exegetical Scholia to the Iliad
Homeric professors in the age of the Sophists
The Classical Commentary
Anatomy as Rhetoric
Dialogical Reading in the Rabbinic Exegetical Narrative
Prolegomena
| Unique citing works | 9 |
|---|---|
| Citations per year | 0,35 |
| Citation span | 2000 - 2018 (19) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 9 |