Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Aliens, Ghosts, and Cults

Legends We Live

Bibliographic Data

ID7423256
AuthorsElissa R Henken, Bill Ellis
Year2002
Volume61
Issue2
Pages213-213
Publication date2002-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueWestern Folklore (JOURNAL)
Journal identifiersISSN: 0043-373X • E-ISSN: 2325-811X
PublisherWestern States Folklore Society (PUBLISHER)
DOI10.2307/1500338
OpenAlexW565153105
LanguageEN
Citations received40

Aliens, Ghosts, and Cults: Legends We Live. By Bill Ellis. (Jackson: University Press of Mississippi, 2001. Pp. xv + 291, acknowledgments, introduction, notes, bibliography, index. $38.00 cloth). Bill Ellis has pulled together over twenty years of articles, conference papers, and thinking into a remarkably seamless, strong, coherent, and stimulating study of legend--examining definitions and approaches used in studying legends, investigating uses that people make of legends to comment on and understand what happens to them, and exploring ways in which legends shape and become part of experience. In the first section of the book, The of Legends, Ellis lays a good foundation for the whole, explaining (and questioning) folklore concepts and setting forth a history of theory (describing both an approach and problems with it) with a clarity that is satisfying for both the novice and the professional. Displaying a wide-ranging and thorough grasp of the material, he presents complex ideas with a truly clarifying simplicity. With particular attention to scientific models, he goes over well-known material and material less familiar or, at least, less well accepted, such as memetics, which he shows to encompass long-standing folklore ideas wrapped in new biological terminology. In the second section, Life as Legend, using the specific examples of vanishing hitchhikers, a ghost in a fast food restaurant, and experiences of alien abduction, Ellis explores the manner in which legends are used as culturally comprehensible and acceptable means of describing extraordinary phenomena. In the third section, Legend as Life, a study of various forms of ostensive behavior, he examines cases in which people's behavior and perceptions are affected by legend. Throughout the book, Ellis effectively presents legend as part of a complex communication system, responding to and influencing a whole set of socio-cultural factors both immediate and wider-spread. Maintaining a balance of specific examples and broader concepts, he makes good use of case studies and of actual texts (employing a variety of transcription techniques), both for making his point clear and for demonstrating an analytic approach. He does, however, give more attention to camp horror stories and personal experience narratives than one might expect in a book on legends, though in the former case he uses the genre to scrutinize the role of traditionality in legends, and in the latter he ties them back into discussion of how legend scholars and legend users handle the paranormal

Art · Folklore, Mythology, and Literature Studies · History

  • [A] story about a child is scarier than one about an adult roughly 80% of the time

    Open Access•A Pattee•Childhood•2022

  • Whispers in an Ice Cream Parlor

    Bill Ellis•Journal of American Folklore•2009

  • Legendry and the Rhetoric of Truth

    Elliott Oring•Journal of American Folklore•2008

  • A Response from the Classroom to Margaret Randall's AFS Address

    Katherine Borland•Journal of American Folklore•2004

  • Storviken in the Old World and the New

    James P Leary•Journal of American Folklore•2005

  • A Texas Witch On Trial

    Chas S Clifton•Journal of Religion and Violence•2018

  • Customary Practices and Symbolisms at Worship Events in a Virtual Religious Community

    Open Access•Xanthippi Foulidi, George Katsadoros et al.•International Journal of…•2020

  • A case of witchcraft assault in early nineteenth-century England as ostensive action

    Open Access•Stephen Α Mitchell, Stephen Mitchell•Witchcraft Continued•2018

  • Uncanny Experience and Its Meaning-Making as Moral Experience

    Open Access•M Mencej•Numen•2025

  • Back to the Future

    Elliott Oring•Journal of American Folklore•2019

  • "Fake News" in the Contemporary Legend Dynamic

    Bill Ellis•Journal of American Folklore•2018

  • A Doubt-Centered Approach to Contemporary Legend and Fake News

    Tom Mould•Journal of American Folklore•2018

  • What Bronies See When They Brohoof

    Bill Ellis•Journal of American Folklore•2015

  • Pretend News, False News, Fake News

    Ian Brodie•Journal of American Folklore•2018

  • Introduction to the Special Issue on Fake News

    Tom Mould•Journal of American Folklore•2018

  • Folklore's Cybernetic Imaginary, or, Unpacking the Obvious

    John D Dorst•Journal of American Folklore•2016

  • The Welfare Legend Tradition in Online and Off-Line Contexts

    Tom Mould•Journal of American Folklore•2016

  • Tall, Dark, and Loathsome

    Andrew Peck•Journal of American Folklore•2015

  • Alternative Health Websites and Fake News

    Andrea Kitta•Journal of American Folklore•2018

  • Legends of Hurricane Katrina

    Carl Lindahl•Journal of American Folklore•2012

  • To Believe and Not to Believe

    Ayako Yoshimura•Journal of American Folklore•2015

  • Stand-up Comedy as a Genre of Intimacy

    Ian Brodie•Ethnologies•2009

  • Killer Folklore

    Naomie Barnes•Ethnologies•2020

  • The Werewolf as a Religious and Ethnic Other in a Herzegovinian Legend

    Open Access•M Mencej•Folklore Electronic Journal of…•2019

  • Watching the Detectives

    Open Access•Stijn Reijnder, Stijn Reijnders•European Journal of Communication•2009

  • Experimenting With the Occult

    Anelise Farris•Preternature Critical and…•2017

  • In Search of Treasure in Šalek

    Open Access•Ambrož Kvartič•Studia mythologica Slavica•2024

  • Čarovništvo – diskurz ali praksa

    Open Access•M Mencej•Studia mythologica Slavica•2020

  • A Context for Concealment

    Open Access•Heather Burke, Susan Arthure et al.•International Journal of…•2015

  • The Mexican Transmission of “Lights Out!”

    Gonzalo Soltero•Journal of Folklore Research•2016

  • Click “Here” to Post a Comment

    Debies-Carl Debies-Carl•Journal of Folklore Research•2021

  • And a Historical Folklore Survey? A Reply to John Widdowson’s ‘New Beginnings’

    Simon Young•Folklore•2018

  • Tradition

    Noyes Noyes•Journal of Folklore Research•2009

  • Most Haunted and the Convergence of Traditional Belief and Popular Television

    Mikel J Koven•Folklore•2007

  • Money Talks

    Stephen Gencarella Olbrys•Folklore•2005

  • Towards a Revaluation of the Legend of “Saint” William of Norwich and its Place in the Blood Libel Legend

    Gillian Bennett•Folklore•2005

  • The Shag-Band Menace

    Open Access•Joel Best, Kathleen A Bogle et al.•Symbolic Interaction•2012

  • Constructing and deconstructing the sacred geography of Hebron

    Open Access•Gideon Elazar, Miriam Billig•Social Compass•2024

  • Places of the imagination

    Open Access•Stijn Reijnder•Cultural Geographies•2010

  • Paris offscreen

    Open Access•Yun-An Olivia Dung, Stijn Reijnder•Tourist Studies•2013

Unique citing works40
Citations per year1,82
Citation span2004 - 2025 (22)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 35

Tools

Open DOISci-HubOpen Access
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae