Aliens, Ghosts, and Cults
Legends We Live
Bibliographic Data
| ID | 7423256 |
|---|---|
| Authors | Elissa R Henken, Bill Ellis |
| Year | 2002 |
| Volume | 61 |
| Issue | 2 |
| Pages | 213-213 |
| Publication date | 2002-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Western Folklore (JOURNAL) |
| Journal identifiers | ISSN: 0043-373X • E-ISSN: 2325-811X |
| Publisher | Western States Folklore Society (PUBLISHER) |
| DOI | 10.2307/1500338 |
| OpenAlex | W565153105 |
| Language | EN |
| Citations received | 40 |
Aliens, Ghosts, and Cults: Legends We Live. By Bill Ellis. (Jackson: University Press of Mississippi, 2001. Pp. xv + 291, acknowledgments, introduction, notes, bibliography, index. $38.00 cloth). Bill Ellis has pulled together over twenty years of articles, conference papers, and thinking into a remarkably seamless, strong, coherent, and stimulating study of legend--examining definitions and approaches used in studying legends, investigating uses that people make of legends to comment on and understand what happens to them, and exploring ways in which legends shape and become part of experience. In the first section of the book, The of Legends, Ellis lays a good foundation for the whole, explaining (and questioning) folklore concepts and setting forth a history of theory (describing both an approach and problems with it) with a clarity that is satisfying for both the novice and the professional. Displaying a wide-ranging and thorough grasp of the material, he presents complex ideas with a truly clarifying simplicity. With particular attention to scientific models, he goes over well-known material and material less familiar or, at least, less well accepted, such as memetics, which he shows to encompass long-standing folklore ideas wrapped in new biological terminology. In the second section, Life as Legend, using the specific examples of vanishing hitchhikers, a ghost in a fast food restaurant, and experiences of alien abduction, Ellis explores the manner in which legends are used as culturally comprehensible and acceptable means of describing extraordinary phenomena. In the third section, Legend as Life, a study of various forms of ostensive behavior, he examines cases in which people's behavior and perceptions are affected by legend. Throughout the book, Ellis effectively presents legend as part of a complex communication system, responding to and influencing a whole set of socio-cultural factors both immediate and wider-spread. Maintaining a balance of specific examples and broader concepts, he makes good use of case studies and of actual texts (employing a variety of transcription techniques), both for making his point clear and for demonstrating an analytic approach. He does, however, give more attention to camp horror stories and personal experience narratives than one might expect in a book on legends, though in the former case he uses the genre to scrutinize the role of traditionality in legends, and in the latter he ties them back into discussion of how legend scholars and legend users handle the paranormal
[A] story about a child is scarier than one about an adult roughly 80% of the time
Whispers in an Ice Cream Parlor
Legendry and the Rhetoric of Truth
A Response from the Classroom to Margaret Randall's AFS Address
Storviken in the Old World and the New
A Texas Witch On Trial
Customary Practices and Symbolisms at Worship Events in a Virtual Religious Community
A case of witchcraft assault in early nineteenth-century England as ostensive action
Uncanny Experience and Its Meaning-Making as Moral Experience
Back to the Future
"Fake News" in the Contemporary Legend Dynamic
A Doubt-Centered Approach to Contemporary Legend and Fake News
What Bronies See When They Brohoof
Pretend News, False News, Fake News
Introduction to the Special Issue on Fake News
Folklore's Cybernetic Imaginary, or, Unpacking the Obvious
The Welfare Legend Tradition in Online and Off-Line Contexts
Tall, Dark, and Loathsome
Alternative Health Websites and Fake News
Legends of Hurricane Katrina
To Believe and Not to Believe
Stand-up Comedy as a Genre of Intimacy
Killer Folklore
The Werewolf as a Religious and Ethnic Other in a Herzegovinian Legend
Watching the Detectives
Experimenting With the Occult
In Search of Treasure in Šalek
Čarovništvo – diskurz ali praksa
A Context for Concealment
The Mexican Transmission of “Lights Out!”
Click “Here” to Post a Comment
And a Historical Folklore Survey? A Reply to John Widdowson’s ‘New Beginnings’
Tradition
Most Haunted and the Convergence of Traditional Belief and Popular Television
Money Talks
Towards a Revaluation of the Legend of “Saint” William of Norwich and its Place in the Blood Libel Legend
The Shag-Band Menace
Constructing and deconstructing the sacred geography of Hebron
Places of the imagination
Paris offscreen
| Unique citing works | 40 |
|---|---|
| Citations per year | 1,82 |
| Citation span | 2004 - 2025 (22) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 35 |