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Pythios and Pythion

The Spread of a Cult Title

Bibliographic Data

ID7435571
AuthorsJ K Davies (University of Liverpool, corresponding author)
Year2013
Pages57-69
Publication date2013-09-13
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueGreek and Roman Networks in the Mediterranean (SOURCE_BOOK)
PublisherRoutledge (PUBLISHER • GB)
DOI10.4324/9781315876580-4
OpenAlexW4244292133
ISBN9781315876580
LanguageEN
Citations received21
References cited23

The epithet Pythios/Pythion, unequivocally denoting the cult of Apollo of Delphi, came to have a very widespread distribution throughout the Greek world, comparable only to that of Zeus Olympios. Pre-Hellenistic attestations are summarily reported, showing concentrations (e.g., Attika, Argolis, Thessaly, Aegean islands, Krete), significant vacua (e.g., Boiotia, north-western Greece), and overlaps with the epithets Delphinios and Pythaieus. Likely periods and mechanisms of its spread are sketched, as are possible explanations (colonization, oracles, purification), though without overt preference for any one model of network-formation. Keywords: ApolloCultOraclePurificationDistribution Acknowledgements My warmest thanks for their assistance go to Dr Mili (n. 11 above), and to Professor Robert Parker, whose speed, kindness, precision and general helpfulness in reading a draft of this paper were palmary. She and he bear no responsibility for any remaining bêtises. My thanks also to the editors, and to the suggestions made by two anonymous referees, which I have gratefully incorporated. Notes [1] Iliad II 509 and IX 405; Od. VIII 80 and XI 581; Hes. Theog. 499; Hdt. 1.54.1. [2] Details in Davies Davies, John K. 1997. “The Moral Dimension of Pythian Apollo”. In What Is a God? Studies in the Nature of Greek Divinity, Edited by: Lloyd, Alan B. London: Duckworth with The Classical Press of Wales. [Google Scholar], ‘The Moral Dimension of Pythian Apollo’, 50–51. [3] The survey of A.P. by Vogel Vogel, Martin. 2003. Apollon Onos, Bonn: Orpheus Verlag GmbH, Verlag für systematische Musikwissenschaft GmbH. [Google Scholar], Apollon Onos, 89–122, adds little. [4] IG X 2,1, nos. 38, 178, and 214, with SEG L 638. [5] Myrina on Lesbos, and Apollonia (but which Apollonia is not clear) (Plut. De Pyth. Or. 16 = Mor. 402A); Metapontion (Strabo 6.1.15, 264C). The human ver sacrum dedications made by Eretrians and Magnesians and cited by Plutarch (ibid.), even if historical, should likewise be left on one side. [6] Thus at least F. Hiller v. Gaertringen, ‘’, RE III, 2 (1898): 2522. [7] Davies DaviesJohn K.‘Attestations of the Cult of Apollo Pythios.’ Forthcoming. [Google Scholar], ‘Attestations of the Cult of Apollo Pythios’. [8] Jacoby, Atthis, 40–41 and 272 n. 225; Parker, Miasma, 131; Parker Parker, Robert. 1983. Miasma. Pollution and Purification in Early Greek Religion, Oxford: Clarendon Press. [Google Scholar], Athenian Religion, 220 with n. 10. For the word pythochrestos see also IG XII 3, 329 (Thera, as epithet of the hero Anthister). [9] Boethius Boethius, Axel. 1918. Die Pythais. Studien zur Geschichte der Verbindungen zwischen Athen und Delphi, Uppsala: Almquist & Wiksells. [Google Scholar], Die Pythais, passim, with brief updates in Parker Parker, Robert. 1996. Athenian Religion: A History, Oxford: Clarendon Press. [Google Scholar], Athenian Religion, 247 and 250 n. 111. The post-146 renewal of the pilgrimage has attracted much more recent discussion (e.g., Daux Daux, Georges. 1936. Delphes au IIe et au Ier Siècle, Paris: De Boccard. [Google Scholar], Delphes au IIe et au Ier Siècle, 521–83; Bélis Bélis, Annie. 1992. Les Hymnes à Apollon, Paris: École Française d'Athènes. (Corpus des Inscriptions de Delphes, III) [Google Scholar], Les hymnes à Apollon, 133–42; Habicht Habicht, Christian. 1997. Athens from Alexander to Antony, Cambridge, MA and London: Harvard University Press. Translated by D.L. Schneider [Google Scholar], Athens from Alexander to Antony, 275–79), but Boethius's remains the best discussion of earlier epochs. [10] Jost, Sanctuaires et cultes, 490–91, reads Paus. 2.7.7–9 as implying a temple of A.P. in the agora of Sikyon, but the myth linking the historical temple of Peitho with the need for Artemis and Apollo to be purified after killing Python does not justify the inference. [11] I am exceptionally grateful to Dr Maria Mili Mili, Maria. 2005. “Studies in Thessalian Religion”. University of Oxford. D.Phil. thesis [Google Scholar], who has allowed me to use the evidence she has collected, for Apollo Pythios as for other cults of Apollo, in her ‘Studies in Thessalian Religion’. [12] See Moretti, ISE II 79 with commentary. [13] Bildlexikon, 91. [14] Robert Parker reminds me that Travlos's Travlos, Ioannis. 1971. Bildlexikon zur Topographie des antiken Athen, Tübingen: Verlag Ernst Wasmuth. [Google Scholar] inference has been challenged by Wycherley Wycherley, Richard E. 1978. The Stones of Athens, Princeton: Princeton University Press. [Google Scholar], Stones of Athens, 167 n. 29 and 177 n. 9. Further debate must await Steven Glowacki's forthcoming book on the North Slope. [15] SEG XLI 743, with further commentary by Chaniotis Chaniotis, Angelos. 2005. War in the Hellenistic World, Oxford: Blackwell. [Crossref] , [Google Scholar], Die Verträge, 190–95 no. 6. [16] Piérart Piérart, Marcel. 1990. Un oracle d'Apollon à Argos. Kernos, 3: 319–31. [Google Scholar], ‘Un oracle’, citing Paus. 2.24.1. [17] Piérart Piérart, Marcel. 1990. Un oracle d'Apollon à Argos. Kernos, 3: 319–31. [Google Scholar], ‘Un oracle’, citing Paus, 324 n. 30. [18] See Graf Graf, Fritz. 1979. Apollo Delphinios. Museum Helveticum, 36: 2–22. [Google Scholar], Nordionische Kulte, 38. [19] The idea goes back at least to Maass, cited by Wernicke Wernicke, Konrad. 1895. Apollo. 2: 1–111. RE [Google Scholar], ‘Apollo’, 65. [20] Schachter Schachter, Albert. 1981. Cults of Boeotia, I: Acheloos to Hera, London: Institute of Classical Studies. (BICS, Suppl. 38, no. 1.) [Google Scholar], Cults of Boeotia I, 52–73, especially 55–58. [21] References in Kleine Pauly, s.v. Maleatas. [22] References in Neue Pauly, and more fully in Kleine Pauly, s.v. Diktynna. [23] Garland Garland, Robert. 1992. Introducing New Gods. The Politics of Athenian Religion, London: Duckworth. [Google Scholar], Introducing New Gods; Parker, Athenian Religion, 152–98; Burkert Burkert, Walter. 1975. Apellai und Apollon. Rheinisches Museum, 118: 1–21. [Google Scholar], ‘Greek Temple-Builders’. [24] Thus Roesch Roesch, Paul. 1989. “Les cultes égyptiennes en Béotie”. In Egitto e la storia antica dell'ellenismo all'età araba. Bilancio di un confronto (Atti del Colloquio internazionale, Bologna 1987), Edited by: Criscuolo, L. and Geraci, G. Bologna: Editrice CLUEB. [Google Scholar], ‘Les cultes égyptiens’; Fraser Fraser, Peter M. 1960. Two Studies on the Cult of Sarapis in the Hellenistic World. Opuscula Atheniensia, 3: 1–54. [Google Scholar], ‘Two Studies’, was more cautious. [25] Garland, Introducing New Gods, chs. 4–5; Parker, Athenian Religion, 153f. [26] Plut. Lykourgos 6.2; Hdt. 7.189, with Parker, Athenian Religion, 156–57. A referee helpfully cites as a further parallel the oracle given to Mnesiepes to establish a cult of Archilochos on Paros (SEG XV 517). [27] Garland, Introducing New Gods, 47–63 and 116–35; Clinton Clinton, Kevin. 1994. “The Epidauria and the Arrival of Asclepius in Athens”. In Ancient Greek Cult Practice from the Epigraphical Evidence. Proc. 2nd int. Seminar on Ancient Greek Cult, Athens Nov. 1991, Edited by: Hägg, R. Stockholm: Svenska Institutet I Athen. [Google Scholar], ‘The Epidauria’. [28] See Burkert Burkert, Walter. 1996. “Greek Temple-Builders: Who, Where, and Why?”. In The Role of Religion in the Early Greek Polis. Proc. 3rd INT. SEMINAR on Ancient Greek Cult, Athens Oct. 1992, Edited by: Hägg, R. Stockholm: Svenska Institutet I Athen. [Google Scholar], ‘Greek Temple-Builders’, 27. [29] See the cults attested in the silver-mining region round Laureion (Lauffer Lauffer, Siegfried. 1979. Die Bergwerkssklaven von Laureion, 2nd ed, Wiesbaden: F. Steiner Verlag. [Google Scholar], Bergwerkssklaven, 277–85, or the examples cited by Chaniotis Chaniotis, Angelos. 1996. Die Verträge zwischen kretischen Poleis in der hellenistischen Zeit, Stuttgart: Franz Steiner Verlag. [Google Scholar], War in the Hellenistic World, 149–54. [30] Examples in Burkert, ‘Greek Temple-Builders’, 25–28: add Paus. 6.9.6–8 (Kleomedes at Astypalaia). [31] Morgan Morgan, Catherine A. 1990. Athletes and Oracles. The Transformation of Olympia and Delphi in the Eighth Century BC, Cambridge: Cambridge University Press. [Google Scholar], Athletes and Oracles, 106–47; Piérart, ‘Un oracle’, 323 n. 22; Davies Davies, John K. 2007. “The Origins of the Festivals, Especially Delphi and the Pythia”. In Pindar's Poetry, Patrons and Festivals, Edited by: Hornblower, S. and Morgan, Cathy. Oxford: Oxford University Press. [Google Scholar], ‘The Origins of the Festivals’, 54. [32] Cf. Sporn Sporn, Katja. 2002. Heiligtümer und Kulte Kretas in klassischer und hellenistischer Zeit, Heidelberg: Verlag Archäologie und Geschichte. (Studien zu antiken Heiligtümern, 3) [Google Scholar], Heiligtümer und Kulte Kretas, 321 and 380–81. [33] It is tempting to use the extreme rarity of the month-name Pythoios (attested only at Halos and Meliteia in Thessaly: Samuel Samuel, Alan E. 1972. Greek and Roman Chronology: Calendars and Years in Classical Antiquity, München: Verlag C.H. Beck. [Google Scholar], Greek and Roman Chronology, 81) as an index of late diffusion, but given the evidence in Linear B of month-names of recognizable later form (Ventris and Chadwick Ventris, M. and Chadwick, J. 1959. Documents in Mycenaean Greek, Cambridge: Cambridge University Press. [Google Scholar], Documents, 304–5) and the accompanying likelihood that calendars had crystallized long before the late seventh century, month-names unfortunately tell us little. Likewise, the known distribution of names in - emerges too late, and is subject to too many contributory factors, to be a useful indicator. My thanks, nonetheless, to the referee who raised these points. [34] The process is set out at length by Sánchez Sánchez, Pierre. 2001. L'Amphictionie des Pyles et de Delphes. Recherches sur son role historique, des origins au IIe siècle de notre ère, Stuttgart: Franz Steiner Verlag. (Historia, Einzelschrift 148.) [Google Scholar], L'Amphictionie, 31–80, sketchily by Lefèvre, L'Amphictionie, 13–16. [35] Morgan, Athletes and Oracles, 142ff., and cf. the artefact evidence from Delphi summarized by Rolley Rolley, Claude. 1969. Les statuettes de bronze. Fouilles de Delphes, V. Paris: De Boccard. [Google Scholar], Les trépieds, 103, and Rolley Rolley, Claude. 1977. Les trépieds à cuve clouée. Fouilles de Delphes, Paris: De Boccard. V, 3 [Google Scholar], Les statuettes, 112–13. [36] Guarducci Guarducci, Margharita. 1943/46. Creta e Delphi. Studi e Materiali, 19–20: 85–114. [Google Scholar], ‘Creta e Delfi’, correcting the Bronze Age inclinations of Aly Aly, Wolfgang. 1908. Der kretische Apollonkult. Vorstudie zu einer analyse der kretischen Götterkult, Tübingen: H. Laupp. (Habilitationsschrift, Freiburg i.B.) [Google Scholar], Der kretische Apollonkult, and Swindler Swindler, Mary. ‘Cretan Elements in the Cults and Rituals of Apollo’. Ph.D. thesis, Bryn Mawr College 1913. [Google Scholar], ‘Cretan Elements’. The whole issue needs close re-examination in the light of the work of Sporn, Heiligtümer und Kulte Kretas; Prent Prent, Mieke. 2005. Cretan Sanctuaries and Cults. Continuity and Change from Late Minoan IIIC to the Archaic Period, Leiden: E.J. Brill. [Crossref] , [Google Scholar], Cretan Sanctuaries and Cults; and Skounaki Skounaki, Ioulia. 2005. Proimes latreies tou Apollona. I Apollonia triadha (Themata klasikis arhiologias, 25). Rethimno [Google Scholar], Proimes latreies. [37] See the papers in Hurst and Owen Hurst, H. and Owen, S., eds. 2005. Ancient Colonizations. Analogy, Similarity, and Difference, London: Duckworth. [Google Scholar], Ancient Colonizations. [38] Parker, Miasma, 104–43. [39] Paus. 1.43.7–8. Structuralists will enjoy the noms parlants. [40] Boethius, Die Pythais 74–75, ingeniously combined Paus. 8.15.5 with Plut. De sero numinis vindicto 16 (Mor. 557C) to yield a third case, but cf. Jost, Sanctuaires et cultes, 489–91, for a wholly different analysis. [41] Paus. 1.37.6–7, with Parker, Athenian Religion, 300. For much further detail on Kephalos, see Kearns, Heroes of Attica, 70 and 177. [42] Travlos Travlos, Ioannis. 1988. Bildlexikon zur Topographie des antiken Attika, Tübingen: Verlag Ernst Wasmuth. [Google Scholar], Bildlexikon, 177. [43] IG I3 104 = ML 86 = Nomima I, 02. [44] IC IV 8 and 9 ( = Nomima II, 78). [45] Nomima I, 01 = SEG XXXIX 13 = IGT 86*, of debated paternity from south-eastern Sicily, ?525–500; ML 20 = Nomima I, 43 (Naupaktos, mid-fifth-century BCE, an andreophonikos tethmos). Ad hominem measures such as the curses of Teos (ML 30 = Nomima I, 104, c. 475), the judgement against sacrilegious persons at Mantineia (IG V 2, 262 = IGT 34 = Nomima II, 2), or the Alkmaionid curse (Thuc. 1.126–27) are a different matter. [46] Nomima II, 79 = IGT no. 32. Abbreviations FGrHJacoby, Felix (ed.) Die Fragmente der griechischen Historiker. Berlin: Weidmann, later Leiden: Brill, 1922. IG Inscriptiones Graecae. Berlin: De Gruyter, 1873. SEG Supplementum Epigraphicum Graecum. Leiden: A.W. Sijthoff, later E.J. Brill, 1923

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