Natural Law and the Chair of Ethics in the University of Naples, 1703–1769
Bibliographic Data
| ID | 7438663 |
|---|---|
| Authors | Felix Waldmann (0000-0003-1251-8600, Christ University, corresponding author) |
| Year | 2020 |
| Volume | 19 |
| Issue | 1 |
| Pages | 54-80 |
| Publication date | 2020-10-21 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Modern Intellectual History (JOURNAL) |
| Journal identifiers | ISSN: 1479-2443 • E-ISSN: 1479-2451 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s1479244320000360 |
| OpenAlex | W3094172226 |
| Language | EN |
| References cited | 37 |
This articles focuses on a significant change to the curriculum in “ethics” (moral philosophy) in the University of Naples, superintended by Celestino Galiani, the rector of the university (1732–53), and Antonio Genovesi, Galiani's protégé and the university's professor of ethics (1746–54). The article contends that Galiani's and Genovesi's sympathies lay with the form of “modern natural law” pioneered by Hugo Grotius and his followers in Northern Europe. The transformation of curricular ethics in Protestant contexts had stemmed from an anxiety about its relevance in the face of moral skepticism. The article shows how this anxiety affected a Catholic context, and it responds to John Robertson's contention that Giambattista Vico's use of “sacred history” in his Scienza nuova (1725, revised 1730, 1744) typified a search among Catholics for an alternative to “scholastic natural law,” when the latter was found insufficiently to explain the sources of human sociability
Natural law · Natural Philosophy · Relevance · Skepticism · American Constitutional Law and Politics · Reformation and Early Modern Christianity · Seventeenth-Century Political and Philosophical Thought
The idea of natural rights
The Emergence of Modern Aesthetic Theory
Self-Interest before Adam Smith
The Case for The Enlightenment
Rival Enlightenments
Stoic Eudaimonism and the Natural Law Tradition1
From Moral Theology to Moral Philosophy
Primary and Secondary Precepts in Thomistic Natural Law Teaching
The Languages of Political Theory in Early-Modern Europe
Philosophic Pride
Freedom and the Construction of Europe
The Moral Culture of the Scottish Enlightenment
Aristotle's Ethics in the Italian Renaissance (ca. 1300-1650)
Pufendorf’s Theory of Sociability
Love, Self-Deceit and Money
Natural Law and Moral Philosophy
Changes of State
Natural Law Theories in the Early Enlightenment
Sacred History and Political Thought
Natural Right and Civil Community
Conscience and reason
Kant and Natural Law Ethics
Roman Law in the State of Nature
Grotius and the Skeptics
| Highly cited | No |
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