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Epistemic Injustice and Indigenous Epistemology

Bibliographic Data

ID7513889
AuthorsV Hari Narayanan (0000-0002-3280-8632, Indian Institute of Technology Jodhpur, corresponding author)
Year2026
Volume37
Issue1
Publication date2026-03-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueAnthropology of Consciousness (JOURNAL)
Journal identifiersISSN: 1053-4202 • E-ISSN: 1556-3537
PublisherWiley (PUBLISHER • GB)
DOI10.1111/anoc.70033
OpenAlexW7128159957
LanguageEN
References cited27

The article argues that current discussions on epistemic injustice, centered around the distinction between testimonial and hermeneutic types of injustice, cannot adequately deal with the injustice done to Indigenous epistemology. This happens primarily because of the significant difference in the way phenomena like self, mind, and knowledge are understood in Indigenous life. After discussing the salient features of Indigenous life, the article points out how the understanding of self, mind, and knowledge is interdependent in both Indigenous and Modern ways. Indigenous epistemology is primarily a matter of knowing and oriented towards a process rather than knowledge as a product. Treating knowing rather than knowledge as the basic epistemological category is not something that the Modern consciousness can do easily, given its tendency to find identity and satisfaction in the accumulation of knowledge. Thus, the article attempts to bring out the formidable difficulty in doing justice to the Indigenous ways of knowing by drawing attention to the need to employ a radically different kind of attention and embrace a reality different from the usual one

Consciousness · Economic Justice · Identity (music · Indigenous · Injustice · Salient · Testimonial · African cultural and philosophical studies · Feminist Epistemology and Gender Studies · Indigenous Health, Education, and Rights

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Citation velocityhistorical
Highly citedNo

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