Formation of a talking space and gender discourses in digital diaspora space
Case of a female Korean im/migrants online community in the USA
Bibliographic Data
| ID | 7528561 |
|---|---|
| Authors | Eunkyung Lee (0000-0003-1732-5998, Kyung Hee University), Eun Kyung Lee (0000-0003-0098-0873, Kyung Hee University, corresponding author) |
| Year | 2013 |
| Volume | 23 |
| Issue | 5 |
| Pages | 472-488 |
| Publication date | 2013-03-11 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Asian Journal of Communication (JOURNAL) |
| Journal identifiers | ISSN: 0129-2986 • E-ISSN: 1742-0911 |
| Publisher | Routledge (PUBLISHER • GB) |
| DOI | 10.1080/01292986.2013.772216 |
| OpenAlex | W2088044992 |
| Language | EN |
| Citations received | 5 |
| References cited | 21 |
This article explores an online community of female Korean im/migrants in the USA in order to investigate the formation of a digital diaspora of women on the web. Employing multiple research methods including in-depth interviews, textual analysis, and participatory observation, this article examines the largest online community of female Korean im/migrants in the USA (www.MissyUSA.com), focusing on how their unique talking space was created on this site and the ways in which the relevant gender discourses are presented and constructed in relation to their diasporic conditions. The findings show that these women's shared identity (i.e. being Korean, married, female, and living in the USA) is an important element in the formation and development of this online community, especially in the creation of a candid talking space – sokpuri – where they vent their innermost feelings about their lives in the USA. The Missy and ajuma are the two salient identity discourses and selective use and flexible appropriation of the terms are found. The ajuma image (less individualistic, more active in sharing information and helping others) is adopted when these women identify their online community as a place where the empowering ajuma spirit is alive; meanwhile, they still adopt the Missy image of a young, independent, and modern woman for their individual identities, despite its consumerist origin. Although the issues of housewifization and having an enhanced gender relationship are quite often discussed, this online community has a limitation in that it does not produce a consistent and systematic challenging voice
Aesthetics · Appropriation · Citizen journalism · Diaspora · Feeling · Identity (music · Individualism · Media studies · Online community · Political science · Sociology · Space (punctuation) · Asian Culture and Media Studies · Diaspora, migration, transnational identity · Gender Studies · Law · Migration, Ethnicity, and Economy · Psychology · Social Psychology
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Re-feminization” of dependent women migrants
Bounded Solidarity Confirmed? How Korean Immigrants' Mobile Communication Configures Their Social Networks
Kenyan Female Immigrants' Creation of a Virtual Enclave
Cybertypes
Technology and Social Inclusion
Rethinking the concept of diaspora
Postmodernism and popular culture
Migration Theory
The Rise of the Network Society
Global diasporas
The Economic Sociology of Immigration
‘Net-Moms’ – a new place and a new identity
Women watching together
Towards finding a cybernetic safe place
Getting the Seats of Your Pants Dirty
The internet, empowerment, and identity
Creating immigrant identities in cybernetic space
Media and the Chinese Diaspora
Indigenous, ethnic and cultural articulations of new media
Gendered Ethnicity
Diasporas in Modern Societies
Disjuncture and Difference in the Global Cultural Economy
| Unique citing works | 5 |
|---|---|
| Citations per year | 0,45 |
| Citation span | 2015 - 2025 (11) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 5 |