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Contagion and Alterity

Kowoj Maya Appropriations of European Objects

Datos Bibliográficos

ID7531902
AutoresTimothy W Pugh (0000-0003-2985-0677, Queens College, CUNY, autor de correspondencia)
Año2009
Volumen111
Número3
Páginas373-386
Fecha de publicación2009-09-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaAmerican Anthropologist (JOURNAL)
Identificadores de la revistaISSN: 0002-7294 • E-ISSN: 1548-1433
EditorialWiley (PUBLISHER • GB)
DOI10.1111/j.1548-1433.2009.01139.x
OpenAlexW2031991382
IdiomaEN
Citas recibidas21
Referencias citadas74

From initial contact with the Europeans until their conquest (C.E. 1525–1697), the Itza and their political rivals, the Kowoj, dominated Petén, Guatemala. Colonial artifacts at Zacpetén record the initial appropriations of European objects by the Kowoj. All such objects rested in ceremonial contexts, indicating that the Kowoj considered them positive sources of sacred power. The Kowoj were in contact with the Spaniards and knew they were the source of the valued materials; hence, the materials also signified otherness. Social elites frequently retained objects obtained from long distances, even those of oppressive colonial groups, as positive contagion. I argue that the Kowoj incorporated colonial objects into their rites to harness the power of alterity

Alterity · Ancient history · Archaeology · Colonialism · CONQUEST · Epistemology · Ethnology · Maya · Political science · Politics · Power (physics · Sociology · Anthropological Studies and Insights · Anthropology · Culinary Culture and Tourism · History · Latin American history and culture · Law · Philosophy

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Obras citantes distintas21
Citas por año1,5
Intervalo de citas2012 - 2022 (11)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 21
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