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Jean Barbeyrac, Supererogation, and the Search for a Safe Religion

Bibliographic Data

ID7535666
AuthorsGreg Conti (Harvard University, corresponding author)
Year2014
Volume13
Issue1
Pages1-31
Publication date2014-09-30
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueModern Intellectual History (JOURNAL)
Journal identifiersISSN: 1479-2443 • E-ISSN: 1479-2451
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s147924431400033x
OpenAlexW2328224140
LanguageEN
Citations received6
References cited23

Jean Barbeyrac was dismayed by the intrusion of theological controversy into the study of modern natural law theory. Yet the longest of the many annotations that he included in his own edition of Grotius was concerned with a theological matter. In this footnote, Barbeyrac attacked Grotius's understanding of Christian ethics as supererogatory; that is, as containing a distinction between the dictates of duty and the counsels of a higher holiness or perfection. The heart of his objection to this view was that it had pernicious psychological effects, that it fostered bigotry and immorality. He reiterated this psychological concern in his later work on the Christian Fathers. This objection to the real-world damages caused by the theory of supererogation was closely linked to his fear of skepticism and his quarrel with Bayle. Barbeyrac's rejection of supererogation also places him within an important strand of early modern thinking about the moral psychology of religion and about the ways in which religious belief could become an obstacle to moral behavior

Damages · Duty · Epistemology · Immorality · Morality · Perfection · Political science · Skepticism · Theology · American Constitutional Law and Politics · Law · Multicultural Socio-Legal Studies · Philosophy · Seventeenth-Century Political and Philosophical Thought

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Unique citing works6
Citations per year0,6
Citation span2016 - 2025 (10)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 6

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