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Reginald Scot and his Discoverie of Witchcraft

Religion and Science in the Opposition to the European Witch Craze

Bibliographic Data

ID7709313
AuthorsLeland L Estes (Institute for the International Education of Students, corresponding author)
Year1983
Volume52
Issue4
Pages444-456
Publication date1983-12-01
Open AccessYes
TypeARTICLE
VenueChurch History (JOURNAL)
Journal identifiersISSN: 0009-6407 • E-ISSN: 1755-2613
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/3165565
PMID11620357
OpenAlexW1996401807
LanguageEN
Citations received8
References cited13

Recent discussions of the major literary works of the witch craze of the sixteenth and seventeenth centuries have advanced significantly our understanding of this important episode in European history. Clearly, our efforts no longer are controlled by the anticlerical and even antireligious sentiments that corrupted so much late nineteenth-century scholarship on this subject. Yet a more subtle nineteenth-century prejudice still remains with us. We still wish to believe that those who opposed the craze did so because in some fundamental way they were more enlightened, or more rational, or more scientific than those who accepted and even supported witch hunting. Recent anthropological research, however, stressing both the ubiquity and the intellectual integrity of a belief in witches, suggests strongly that this modern viewpoint is probably not correct. Certainly, this prejudice has seriously distorted our understanding of one important contribution to the witch debate, Reginald Scot's The Discoverie of Witchcraft . Modern commentators have invested this book with an aura of scientific rationality that it ill deserves. A closer inspection, I believe, reveals an entirely different source for Scot's ideas and, more importantly, sheds some new light on what it really was that brought witch hunting in Europe to an end

Art · Early Modern Europe · Enlightenment · Epistemology · Literature · Opposition (politics) · Political science · Scholarship · Subject (documents) · Witch · Classics · Historical Economic and Social Studies · History · Law · Philosophy

  • The Cambridge History of Magic and Witchcraft in the West

    Open Access•David J Collins, S J David J Collins•Cambridge History of Magic and…•2015

  • Magic in Common and Legal Perspectives

    Open Access•Owen Davies•Cambridge History of Magic and…•2015

  • Colonial Magic

    Open Access•Margaret J Wiener•Cambridge History of Magic and…•2015

  • Early Greco-Roman Antiquity

    Open Access•Kimberly B Stratton•Cambridge History of Magic and…•2015

  • Magic in the Postcolonial Americas

    Open Access•Raquel Romberg•Cambridge History of Magic and…•2015

  • Reginald Scot / Abraham Fleming / The Family of Love

    Open Access•David Wootton•Languages of Witchcraft•2001

  • Traditions and Trajectories in the Historiography of European Witch Hunting

    Open Access•Thomas A Fudge•History Compass•2006

  • Strange, Incredible and Impossible Things

    Open Access•Roland Littlewood•Transcultural Psychiatry•2009

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    Alan Macfarlane, James Sharpe•Witchcraft in Tudor and Stuart…•1970

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    H C Erik Midelfort, Harold J Grimm•The American Historical Review•1973

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    Dewey D Wallace, Dewey D Wallace Dewey D Wallace•Sixteenth Century Journal•1978

  • Humanism and Aristotle in Tudor Oxford

    James Mcconica•The English Historical Review•1979

  • The Old English Farming Books from Fitzherbert to Tull, 1523-1730

    J A Venn, Jonathan Venn et al.•The Economic Journal•1947

  • A History of Witchcraft in England from 1558 to 1718

    Wallace Notestein•The American Historical Review•1912

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    John L Teall•Journal of the History of Ideas•1962

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    Stuart Clark•Past & Present•1980

Citations per year0.32
Citation span2001 - 2015 (15)
Highly citedNo

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