Saltar al contenido principal

ETHNOS_APP

Inicio • Búsqueda • Revistas • Lista 0

Limit and Variation in the Epicurean Philosophy

Datos Bibliográficos

ID7959545
AutoresPhillip De Lacy (autor de correspondencia)
Año1969
Volumen23
Número1
Páginas104
Fecha de publicación1969-01-01
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaPhoenix (JOURNAL)
Identificadores de la revistaISSN: 0031-8299 • E-ISSN: 1929-4883
EditorialJSTOR (PUBLISHER)
DOI10.2307/1086571
OpenAlexW2330970561
IdiomaEN
Citas recibidas23

EPICURUS RETAINED the traditional demand of Greek philosophers for fixed standards of knowledge and value, but he abolished the traditional means of supplying these standards. He rejected all transcendence and held that the objects known to us by immediate experience undergo continuous motion and change. A central problem of his philosophy, therefore, was to discover fixed points in this world of change. His solution to this problem, I believe, lay in his notion of limit. Here I follow Lucretius, who tells us that the great prize which Epicurus brought back to us from his triumphant exploration of the universe was the knowledge

Epicureanism · Epistemology · Limit (mathematics) · Mathematical analysis · Physics · Variation (astronomy) · Classical Philosophy and Thought · Mathematics · Philosophy

  • Communicating Cynicism

    Open Access•Ineke Sluiter•Language and Learning•2005

  • Cicero's Plato and Aristotle

    A A Long•FROM EPICURUS TO EPICTETUS:…•2006

  • Stoic Psychology and the Elucidation of Language

    A A Long•FROM EPICURUS TO EPICTETUS:…•2006

  • Lucretius on nature and the Epicurean self

    A A Long•FROM EPICURUS TO EPICTETUS:…•2006

  • The Stoics on World‐Conflagration and Everlasting Recurrence

    A A Long•FROM EPICURUS TO EPICTETUS:…•2006

  • Zeno's Epistemology and Plato's Theaetetus

    A A Long•FROM EPICURUS TO EPICTETUS:…•2006

  • Stoic linguistics, Plato's Cratylus , and Augustine's De dialectica

    Open Access•A A Long•Language and Learning•2005

  • Lucretius on what language is not

    Open Access•Catherine Atherton•Language and Learning•2005

  • Common sense

    Open Access•Charles Brittain•Language and Learning•2005

  • Varro's anti-analogist

    Open Access•David Blank•Language and Learning•2005

  • Language and Learning

    Open Access•James Turney Allen, A A Long et al.•Language and Learning•2005

  • Epicurus and his predecessors on the origin of language

    Open Access•Alexander Verlinsky•Language and Learning•2005

  • The Stoics on the origin of language and the foundations of etymology

    Open Access•James Turney Allen, James Allen•Language and Learning•2005

  • Will the Epicurean Sage Break the Law if He is Perfectly Sure that He Will Escape Detection?

    Geert Roskam•Transactions of the American…•2012

  • From Epicurus to Epictetus

    A A Long•FROM EPICURUS TO EPICTETUS:…•2006

  • Free will and the atomic swerve in Lucretius

    Trevor J Saunders•Symbolae Osloenses•1984

  • Aristotle and the History of Greek Scepticism

    A A Long•FROM EPICURUS TO EPICTETUS:…•2006

  • Pleasure and Social Utility

    A A Long•FROM EPICURUS TO EPICTETUS:…•2006

  • Timon of Phlius

    A A Long•FROM EPICURUS TO EPICTETUS:…•2006

  • Stoic Philosophers on Persons, Property‐Ownership, and Community

    A A Long•FROM EPICURUS TO EPICTETUS:…•2006

  • Arcesilaus in His Time and Place

    A A Long•FROM EPICURUS TO EPICTETUS:…•2006

  • On the Role of Signs in Epicurus’ Legal Theory

    Open Access•Stephen Connelly•International Journal for the…•2023

  • An important chapter in the history of semiotics

    Open Access•Giovanni Manetti•Semiotica•2023

Obras citantes distintas23
Citas por año0,55
Intervalo de citas1984 - 2023 (40)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 23
Ethnos_APP • Proyecto Open Source • Licencia MIT • Frontend v2.0.0 • Privacidad y Cookies • Documentación de la API: api.ethnos.app/docs • Código de la API: GitHub • DOI: 10.5281/zenodo.17049435 • Código del Frontend: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae