Black Lives Matter Toward Afromodernity

Political Speech, Barbarism, and the Euromodern World

Bibliographic Data

ID7972155
AuthorsDerefe Kimarley Chevannes (0000-0001-7033-1583, The University of Memphis, Memphis, TN, USA, corresponding author)
Year2024
Volume77
Issue1
Pages213-225
Publication date2024-03-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenuePolitical Research Quarterly (JOURNAL)
Journal identifiersISSN: 1065-9129 • E-ISSN: 1938-274X
PublisherSAGE Publications (PUBLISHER • US)
DOI10.1177/10659129231204833
OpenAlexW4387117811
LanguageEN
Citations received3
References cited24

This paper proffers an Afromodern analysis of black liberation, embodied in the Black Lives Matter movement. In doing so, it revisits the historical concept of barbarism as a critical modality for human silencing, in order to make sense of anti-black racism in our extant social order and its re-articulation through systematic discourses of black criminality. The essay explores two dialectically opposing modernities as having differentiated effects on the construction of the human being. Euromodernity barbarizes the black subject as a carceral being, absent political speech. Afromodernity, contrastingly, fashions the black subject as a communicative being endowed with political speech and as such, black politics becomes not a relic of barbarism, but in lieu, embodies a modern re-enactment of political society. The paper concludes that Black Lives Matter functions as an Afromodern displacement of Euromodern anti-black racism by contesting American democracy as a carceral apparatus to ensure a democratic revolution

Barbarism · Political science · Politics · Racism · Sociology · Subject (documents · Gender Studies · Law · Music History and Culture · Race, History, and American Society · South African History and Culture

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