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Voltaire's Public and the Idea of Eastern Europe

Toward a Literary Sociology of Continental Division

Bibliographic Data

ID8003091
AuthorsLarry Wolff (0000-0002-0085-7720, Boston College, corresponding author)
Year1995
Volume54
Issue4
Pages932-942
Publication date1995-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueSlavic Review (JOURNAL)
Journal identifiersISSN: 0037-6779 • E-ISSN: 2325-7784
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/2501400
OpenAlexW2324675492
LanguageEN
Citations received10
References cited10

The public sphere, according to Habermas, is “in principle inclusive,“ so much so that “however exclusive the public might be in any given instance, it could never close itself off entirely and become consolidated as a clique; for it always understood and found itself immersed within a more inclusive public of all private people.” Further, Habermas specifies that “the public sphere of civil society stood or fell with the principle of universal access,” that any absolute exclusions made it “not a public sphere at all“—for the public sphere “anticipated in principle that all human beings belong to it.“’ The theoretical tension between principles of inclusion and exclusion thus has been essential to the delineation of the public sphere—in its eighteenth-century historical origins and in its twentieth-century academic formulation—and that tension structured the dual aspect of the public sphere, conceived as a phenomenon of social structure and cultural representation

Civil society · Epistemology · Inclusion (mineral · Phenomenon · Political science · Politics · Private sphere · Public sphere · Representation (politics · Social science · Sociology · Law · Philosophy · Rousseau and Enlightenment Thought

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Unique citing works10
Citations per year0,34
Citation span1997 - 2023 (27)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 10

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