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A Horse Is a Horse, Of Course, Of Course

Animality, Transitivity, and the Double Take

Bibliographic Data

ID8067259
AuthorsJennifer M Barker (0000-0003-3106-822X, corresponding author)
Year2018
Volume8
Issue1
Pages27-47
Publication date2018-03-01
Open AccessYes
TypeARTICLE
VenueSomatechnics (JOURNAL)
Journal identifiersISSN: 2044-0138 • E-ISSN: 2044-0146
PublisherEdinburgh University Press (PUBLISHER • GB)
DOI10.3366/soma.2018.0235
OpenAlexW2790889671
LanguageEN
References cited11

Lanthimos's The Lobster (2015) invites a way of looking that coincides with work done by scholars of feminist new materialism with an eye toward queering binary and static concepts of species, gender, and the relation between them. A close look at one fleeting, slow-motion image of horses racing on a track reveals a pattern of ‘diffraction,’ in the critically productive sense that Karen Barad uses the term, such that we see neither camera movement, human movement, nor animal movement proper, but movement that is ‘of’ all three bodies, but not ‘in’ any given one. The film perpetually defers the dichotomy between animal and human as it is classically conceived in order to reconfigure it. That diffractive pattern recurs throughout the film, in its use of slow motion, lateral camera movements, and the overlapping of multiple movements and rhythms. Throughout its running time, The Lobster suspends the process of becoming in motion, emphasizing the experiential aspect of this ‘-ing’ that bodies do. The film draws vision sideways, rippling and redoubling itself; in the process, it shifts attention from a human state or an animal state – states that, according to conventional logic, exist on one side or another of a dividing line, and which certain types of movement might transcend – to transitivity, or the movement of movement itself

Aesthetics · Biological motion · Epistemology · Materialism · Motion (physics · Movement (music · Sociology · Transitive relation · Cinema and Media Studies · Computer Science · Geographies of human-animal interactions · Mathematics · Posthumanist Ethics and Activism · Artificial Intelligence · Communication · Philosophy

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    K Barad•Signs: Journal of Women in…•2003

  • What Is It Like to Be a Human

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  • A thousand plateaus

    Félix Guattari, Gilles Deleuze•A thousand plateaus•1987

  • The Cinema of Attractions Reloaded

    Wanda Strauven•The cinema of attractions reloaded•2006

  • Thinking Linking

    Eliza Steinbock, Marianna Szczygielska et al.•Angelaki•2017

Highly citedNo

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