Reasons without Rationalism
Bibliographic Data
| ID | 8093129 |
|---|---|
| Authors | Kieran Setiya (0000-0002-0669-8556, corresponding author) |
| Year | 2009 |
| Pages | 144 |
| Publication date | 2009-12-31 |
| Open Access | No |
| Type | BOOK |
| Venue | Reasons Without Rationalism (SOURCE_BOOK) |
| Publisher | Princeton University Press (PUBLISHER • US) |
| DOI | 10.1515/9781400827725 |
| OpenAlex | W586682465 |
| Open Library | OL7759244M |
| ISBN | 9781400827725 |
| Language | EN |
| Citations received | 50 |
| References cited | 2 |
Modern philosophy has been vexed by the question "Why should I be moral?" and by doubts about the rational authority of moral virtue. In Reasons without Rationalism , Kieran Setiya shows that these doubts rest on a mistake. The "should" of practical reason cannot be understood apart from the virtues of character, including such moral virtues as justice and benevolence, and the considerations to which the virtues make one sensitive thereby count as reasons to act. Proposing a new framework for debates about practical reason, Setiya argues that the only alternative to this "virtue theory" is a form of ethical rationalism in which reasons derive from the nature of intentional action. Despite its recent popularity, however, ethical rationalism is false. It wrongly assumes that we act "under the guise of the good," or it relies on dubious views about intention and motivation. It follows from the failure of rationalism that the virtue theory is true: we cannot be fully good without the perfection of practical reason, or have that perfection without being good. Addressing such topics as the psychology of virtue and the explanation of action, Reasons without Rationalism is essential reading for philosophers interested in ethics, rationality, or the philosophy of mind
Epistemology · Rationalism · Free Will and Agency · History · Philosophical Ethics and Theory · Philosophy · Political Philosophy and Ethics · Act (philosophy) · Ethics · Practical reason · Reason · Virtue · Virtue and virtues
Non-Observational Knowledge of Action
Reasons as Premises of Good Reasoning
Aristotle's Four Causes of Action
The Subjective Authority of Intention
Desire That Amounts to Knowledge
The guise of good reason
The Sense of Agency and the Epistemology of Thinking
Noncognitivism in Metaethics and the Philosophy of Action
Akratic Action under the Guise of the Good
Alienation or regress
What is morality
How Humeans can make normative beliefs motivating
Action and Rationalization
Why Credences Are Not Beliefs
Motivating reasons
Towards an Ontology of Simulated Social Interaction
Wrongfulness rewarded
Chimps as secret agents
Anti-intellectualism, instructive representations, and the intentional action argument
A Humean explanation of acting on normative reasons
Gandalf’s solution to the Newcomb problem
Acting for reasons, apt action, and knowledge
The spontaneousness of skill and the impulsivity of habit
Naturalizing the contributory
Epistemic freedom revisited
How can belief be akratic
On the Very Idea of Direction of Fit
Love and the Value of a Life
Intelligibility and the Guise of the Good
Elusive Reasons and the Motivational Constraint
The Abductive Case for Humeanism Over Quasi-Perceptual Theories of Desire
Can There Be Government House Reasons for Action
Planning on a Prior Intention
Inescapability and Normativity
Deviant Formal Causation
Constitutivism Without Normative Thresholds
Desire as Belief
Clearing space for extreme psychologism about reasons
Inequalities, responsibility and rational capacities
Understanding addiction
Knowledge and mentality
Deriving Ethics from Action
Love First
Belief, Credence, and Pragmatic Encroachment 1
The Reasoning View and Defeasible Practical Reasoning
Against Cognitivism about Practical Rationality
What is a reason to act
Feeling Like It
Kant's Reason
Reasons Internalism and the Function of Normative Reasons
| Unique citing works | 50 |
|---|---|
| Citations per year | 2,78 |
| Citation span | 2008 - 2025 (18) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 49 |