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Resumo

The article deals with the topic of violation of the boundaries of the secular sacral in the late 1950s and early 1960s - namely, the cases of damage to symbols sacred to the Soviet ideology, such as portraits of the state leaders. I discuss why these symbols acquired a special semiotic status and their damage was punished not as hooliganism but as a kind of ritual defilement, the punishment for which was provided for by the Criminal Code of the Russian Federal Socialist Republic. Among the main sources of information about individual cases of such 'sacrilege' were the archives of the supervisory proceedings of the USSR Prosecutor's Office. It is on the basis of the surviving case files that one can analyze acts of 'grassroots' anti-government actions and learn about those who committed them, since most of these people did not leave behind memoirs or other records that would talk about their personal history.

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