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Nailing Heads and Splitting Hairs

Conflict, Conversion, and the Bloodthirsty Yaksi in South India

Bibliographic Data

ID8200858
AuthorsC Dempsey, Carol J Dempsey (University of Wisconsin–Stevens Point, corresponding author)
Year2005
Volume73
Issue1
Pages111-132
Publication date2005-03-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of the American Academy of Religion (JOURNAL)
Journal identifiersISSN: 0002-7189 • E-ISSN: 1477-4585
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/jaarel/lfi006
OpenAlexW2093985089
LanguageEN
References cited3

The yakṣi, once a pan-Indian figure of female fecundity and awesome power, has been relegated to the margins of Indian traditions during the past millennium. In Kerala she lives on as a shape-shifting, vampiric maiden, memorialized in folklore, cinema, and as a focus for propitiation. Appealing to Christian and Hindu sentiments the yakṣi is as versatile as she is enduring. This article explores how the yakṣi, cast as a foil against which religious adepts prove their mettle, complicates easy distinctions between religious traditions, good and evil, and questions whether conversion is a desirable aim. Using similar strategies to fight a common foe Christian and Hindu holy men appear to inhabit common religious turf. Upon close inspection, this turf is the yakṣi’s as well; she is not an Other to eliminate but an opponent with whom holy men are interdependent. The de-centered contemporary yakṣi has her own de-centering job to do. Oru paṭṭikya oru paṭṭiye kaṇdukuṭā. A dog’s worst enemy is another dog. —Malayalam proverb

Adversary · Hinduism · Interdependence · Social science · Sociology · Anthropological Studies and Insights · Computer Science · History · Indian History and Philosophy · Philosophy · Religious studies · South Asian Studies and Conflicts

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Citation velocityhistorical
Highly citedNo

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