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Supremacy Smugglers? Islam in the Legacy of Theological Liberalism

Bibliographic Data

ID8203085
AuthorsUlrich Schmiedel (0000-0001-7706-4895, Ulrich Schmiedel, School of Divinity, University of Edinburgh, New College, Mound Place, Edinburgh EH1 2LX, Scotland, UK, corresponding author)
Year2021
Volume89
Issue2
Pages644-671
Publication date2021-07-07
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of the American Academy of Religion (JOURNAL)
Journal identifiersISSN: 0002-7189 • E-ISSN: 1477-4585
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/jaarel/lfab043
OpenAlexW3009470022
LanguageEN
Citations received1
References cited24

This article interrogates the interpretation of Islam in the legacy of theological liberalism. Ernst Troeltsch (1865–1923) has been labelled the figurehead of such liberalism. Islam is a recurrent referent in his thought, running through his theological and philosophical writings. Whereas studies such as Tomoko Masuzawa’s immensely influential The Invention of World Religions contend that Troeltsch’s conceptualization of religion smuggles assumptions of the supremacy of Christianity from theological into non-theological research on religion, I argue that Troeltsch’s characterization of Islam clarifies how he both constructs and collapses the supremacy smuggling for which he is criticized. For the current controversies about Islam in the European and the American public square, Troeltsch is instructive because he captures both the problems and the promises of the theological thinking that came to be called “liberal” for the study of religion

Christianity · Conceptualization · Interpretation (philosophy) · Islam · Liberalism · Political science · Politics · Theology · Karl Barth and Christian Theology · Law · Philosophy · Religion and Society Interactions · Religious Education and Schools · Religious studies

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Unique citing works1
Citations per year0,33
Citation span2023 - 2023 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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