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Made in an Imperfect Image

Race, Ethnicity, Disability, and Infirmity in the Life of Aphou

Bibliographic Data

ID8204073
AuthorsCandace Buckner (Department of Religious Studies, University of North Carolina-Chapel Hill, Carolina Hall, Chapel Hill, NC, U.S.A, corresponding author)
Year2019
Volume87
Issue2
Pages483-511
Publication date2019-05-30
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of the American Academy of Religion (JOURNAL)
Journal identifiersISSN: 0002-7189 • E-ISSN: 1477-4585
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/jaarel/lfz003
OpenAlexW2945274535
LanguageEN
References cited37

At the beginning of a debate concerning human imperfection, the Bishop Theophilus supposedly asked: “How can you [Aphou] say of the Ethiopian that he is in the image of God? Or someone who is leprous or lame or blind?” This inquiry, recorded in the fifth-century Coptic Life of Aphou, offers a glimpse into the discriminatory logic present in Coptic hagiographic texts. This article begins with a critique of the scholarly treatment of this interrogative. Then it re-examines Theophilus’ question in conjunction with Greco-Roman and Christian discourses of race, disability, and illness. Using disability and race theory, it argues that the text draws upon physiognomic understandings of the body in combination with Christian notions of bodily sinfulness to devalue and stigmatize deviant bodies. In doing so, it reveals how Coptic narratives appropriated and employed race, ethnicity, infirmity, and disability as markers of ideological boundaries in ways that complicated broader discourses of somatic difference. “How can you say of the Ethiopian man that he is the image of God? Or of someone who is leprous or lame or blind?” — Francesco Rossi 1885, 101

Art · Art history · Ethnic group · Ideology · Imperfect · Literature · Narrative · Politics · Portrait · Race (biology) · Sociology · African history and culture analysis · Anthropology · Archaeology and Historical Studies · Gender Studies · History · Islamic Studies and History · Law · Philosophy · Religious studies

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Highly citedNo

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