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Transformational Post-Secularism

An Overlooked Strand of Thought

Bibliographic Data

ID8204543
AuthorsBenjamin Schewel (Duke University, corresponding author)
Year2019
Publication date2019-11-03
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of the American Academy of Religion (JOURNAL)
Journal identifiersISSN: 0002-7189 • E-ISSN: 1477-4585
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/jaarel/lfz066
OpenAlexW2983946951
LanguageEN
References cited32

This article identifies an overlooked strand of post-secular thought, which I call “transformational.” Transformational post-secularism differs from other prominent post-secularisms by envisioning the emergence of a new socio-spiritual order that transcends modern secularism without abandoning its commitment to diversity. This article clarifies the main features of transformational post-secularism and identifies the historical context in which it arose. As part of this analysis, I argue that, contrary to Khaled Furani’s claim that post-secular discourse arose in the late 1990s, it actually began in the 1950s as part of a wider “crisis of man” debate. I also suggest that the axial age discourse, which crystallized at the same time and has gained significant influence in recent years, constitutes a main arena in which transformational post-secular thinking has, over the last seven decades, evolved. I conclude by considering the plausibility and potential applications of the idea of transformational post-secularism, which includes responding to Mahmood’s and Furani’s suggestion that scholars drop the term “post-secular” from their lexicon

Context (archaeology) · Epistemology · Ideology · Political science · Politics · Postmodernism · Secularism · Sociology · Transformational leadership · Gender Studies · History · Islamic Studies and History · Law · Philosophy · Psychology · Religion and Society Interactions · Religion, Society, and Development · Social Psychology

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Citation velocityhistorical
Highly citedNo

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