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The Buddhist Dead

Practices, Discourses, Representations (Kuroda Studies in East Asian Buddhism 20). Edited by Bryan J. Cuevas and Jacqueline I. Stone

Bibliographic Data

ID8205302
AuthorsLili Penkower (University of Pittsburgh, corresponding author)
Year2009
Volume77
Issue1
Pages141-144
Publication date2009-03-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of the American Academy of Religion (JOURNAL)
Journal identifiersISSN: 0002-7189 • E-ISSN: 1477-4585
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/jaarel/lfn098
OpenAlexW2039725040
LanguageEN

Here are a few well-known Buddhist fundamentals about death and the dead. Death is synonymous with impermanence and suffering and illustrative of the entire samsaric process; it occurs at each moment, in this life and future lives, until it is overcome through transformation and salvation. Following from this, specific Buddhist practices focus on contact with or thoughts about death to inspire religious effort. The performance of funerary and memorial rituals, in particular, has long been the social, institutional, and economic tie that binds the monastic community to the laity and the living to the dead. Finally, death is not an egalitarian enterprise. Rather, the Buddhist dead are divided, in the terminology of this volume, between the “ordinary dead” who continue to be tied to saṃsāra and the “special dead” who attain liberation (10). Digging deeper, these dictums also generate tensions or make obvious a set of contradictory Buddhist logics, for

Buddhism · Impermanence · Sociology · Theology · Anthropological Studies and Insights · Asian Geopolitics and Ethnography · History · Indian and Buddhist Studies · Philosophy

Citation velocityhistorical
Highly citedNo

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