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Anti-Gender Ideology and Mahmood’s Critique of the Secular Age

Bibliographic Data

ID8206885
AuthorsJudith Butler (0000-0002-0147-5193, Department of Comparative Literature, University of California, Berkeley, Berkeley, CA, USA, corresponding author)
Year2019
Publication date2019-11-19
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of the American Academy of Religion (JOURNAL)
Journal identifiersISSN: 0002-7189 • E-ISSN: 1477-4585
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/jaarel/lfz083
OpenAlexW2990463000
LanguageEN
Citations received20
References cited9

IN Saba Mahmood’s Religious Difference in A Secular Age: A Minority Report, she dedicates a chapter to the topic of “Secularism, Family Law, and Gender Inequality.” The discussion takes up the common prejudice that where family law is governed by religious codes or authority, something premodern has survived as a remnant into modernity. That historically uninformed view, she argues, does not see that by relegating family law to a private domain of religion, religion is itself made into a private matter, and marriage and divorce become subject not just to religion but to religious law in particular. Even if a religion traditionally handled marital and family issues through nonlegal means (customs, norms, consultation with religious authorities), it becomes a rival legal system or authority under secular conditions. The view that regards religion-based family law as a premodern remnant fails, then, to take into account the way that the secular state has established family law as the defining feature of religion itself—a fact that confirms the way that secularism redefines religion and its essential concerns. Conventions and norms regarding family life only become understood as “legal” when secular law differentiates itself from religious law as it decides the appropriate jurisdiction of religious law.

Family law · Ideology · Islam · Jurisdiction · Marriage law · Political science · Politics · Religious Law · Secular education · Secular state · Secularism · Sociology · Gender Politics and Representation · Islamic Studies and History · Jewish and Middle Eastern Studies · Law · Philosophy

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Unique citing works20
Citations per year2,86
Citation span2019 - 2025 (7)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 8

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