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E.S. Markarian’s Traditiology

Distinction from Foreign Tradition Theories

Bibliographic Data

ID8239805
AuthorsSvetlana V Lourié (0000-0003-1653-4720, Institute of Sociology, corresponding author)
Year2016
Pages1719-1726
Publication date2016-08-01
Open AccessYes
TypeARTICLE
VenueJournal of Siberian Federal University Humanities & Social Sciences (JOURNAL)
Journal identifiersISSN: 1997-1370 • E-ISSN: 2313-6014
PublisherSiberian Federal University (PUBLISHER • RU)
DOI10.17516/1997-1370-2016-9-8-1719-1726
OpenAlexW2517330603
LanguageEN
References cited2

All Western authors who wrote about tradition, one way or another base on the dichotomy of "tradition-modernization" what is not typical for Russian scientists. Tradition itself for them is a mechanism for the development of any society. S. Eisenstadt's tradition theory, as well as E.S. Markarian's traditiology assumes variability of tradition, the presence of creative component in it. The difference lies in the fact that Markarian's tradition itself has a mechanism of self-development, and development is a natural characteristic of tradition and acts, in turn, as a mechanism for the development of society. Markarian's traditiology describes the world volatile in its nature and a conservative component of tradition in the works by Markarian is paid much less attention. Markarian closely links traditiology with his theory of adaptation and activity approach in culturology. Markarian's traditiology is convenient as a theoretical justification of ethnology tools that allows to observe what in culture is permanent and what changes, and how. The history of Soviet and Russian traditiology is considered in the article as well

Physics · History of Science and Medicine · Philosophy

  • Tradition, change, and modernity

    S N Eisenstadt•Tradition, change, and modernity•1973

  • Administration in Developing Countries

    Fred W Riggs•Administration in Developing…•1964

Highly citedNo

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