The Moral and Ethical Role of Taqwa in the Personal, Social, Economic, and Political Spheres of Life in the 21st Century

This essay will examine the concept of taqwa as it is used in the Qur’an to illustrate how its application is fundamental in understanding its function in daily life decisions that may be applied in the 21st century. Although there are many translations for taqwa, I believe that the concept is best defined as God-consciousness. I provide daily-life examples to explore how the moral and ethical implications of this concept are relevant today in the four major spheres of life: personal, social, economic and political. The examples provided are based on experiences during my professional journey while serving either as an academic, chaplain, community leader or political activist. The analysis of of taqwa focuses on various Qur’anic verses that illustrate how to understand its application in the personal, social economic and political spheres of life. As I review each of these four spheres, I list verses in Qur’anic chapters that explain the impact that the concept of taqwa can have in daily life-decisions. The importance of maintaining awareness of God in all of these areas lies in the fact that God observes and holds everyone accountable for all of their actions and behaviors. God-consciousness allows us to subordinate our animal instincts to our rational faculty. It allows us to place the well-being of others on the same plane as our own. It saves us from being dazzled by wealth to the point that we forget that there are higher values to which wealth should serve as a means, but never replace it as an end. It is the only safeguard against the temptation to make gods of ourselves to impose our will on others. The challenge to religion in a secular era is to effectuate a link between belief and action. This article will begin by developing an understanding of the meaning of taqwa and then of its application to the four spheres of life in the 21st century: personal, social, economic, and political

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