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Syncretic Religious Practice at Dedoplis Gora (Caucasian Iberia) in the First Century CE

Bibliographic Data

ID8256662
AuthorsDavid Gagoshidze (0009-0004-1190-9436, Agricultural University of Georgia, corresponding author)
Year2026
Volume130
Issue1
Pages39-64
Publication date2026-01-01
Open AccessNo
TypeARTICLE
VenueAmerican Journal of Archaeology (JOURNAL)
Journal identifiersISSN: 0002-9114 • E-ISSN: 1939-828X
PublisherUniversity of Chicago Press (PUBLISHER • US)
DOI10.1086/738159
OpenAlexW4417405849
LanguageEN
References cited7

Monuments discovered through archaeological excavations provide information about the pre-Christian religion in Kartli (Caucasian Iberia, modern Georgia). Particularly remarkable is a grandiose temple complex discovered in central Georgia, where the kings of Kartli worshiped Iranian (Zoroastrian) gods merged with local Georgian astral deities. In the Dedoplis Gora palace, which is located 3 km south of the temple complex, three rooms (N10, N20, N26) yielded sanctuaries. The presence of three household sanctuaries in one building suggests that they had different users. In this article, I suggest that room N10 with an altar was a Zoroastrian-type domestic shrine where permanent residents of the palace of Dedoplis Gora offered daily sacrifices and prayed. Meanwhile, the noble owners of the palace prayed in room N20, based on the luxurious items found on the altar. It is likely that the Zoroastrian altar in room N20 was used to worship the Greek cult of Apollo, based on the statuettes found there. Room N26 may have been used for a ritual related to a local cult of fertility, agriculture, and harvest. Coexistence of different religions in the same household is not surprising in the kingdom of Kartli in the first century.1

Altar · Archaeological evidence · Cult · Excavation · Georgian · Temple · Worship · Zoroastrianism · Archaeology and ancient environmental studies · Byzantine Studies and History · Eurasian Exchange Networks

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