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Using Mise en abyme to Differentiate Deleuze and Derrida

Bibliographic Data

ID8409474
AuthorsIddo Dickmann (0000-0002-1872-8783, UCLouvain, corresponding author)
Year2017
Volume48
Issue1
Pages63-80
Publication date2017-01-02
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of the British Society for Phenomenology (JOURNAL)
Journal identifiersISSN: 0007-1773 • E-ISSN: 2332-0486
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/00071773.2016.1217664
OpenAlexW2511676386
LanguageEN
Citations received1
References cited14

In this paper I shall tackle the problem of differentiating Deleuze and Derrida. Various writers have done so, comparing these philosophers’ conceptions of repetition and difference. I shall attempt to enrich, sharpen and sometimes criticize these writers by exploring the paradigm through which Deleuze and Derrida have (explicitly) reflected upon repetition and difference in the first place: the mise en abyme, a literary concept designating a work that doubles itself within itself. I shall argue that Derrida applied to his theory of difference a degenerated picture of the mise en abyme, which I shall term the “lacunal”, and which would cause him, against himself, to grasp the concept of difference “logocentrically”. On the other hand, Deleuze – attending to the actual emblem and to what literary theorists had to say about it – drew its correct lesson: the Other is less that which challenges Totality than the very coexistence between the Other-than-Totality and the Totality it challenges

Art · Emblem · Epistemology · GRASP · Linguistics · Literature · Reflexive pronoun · Repetition (rhetorical device) · Computer Science · Digital Media and Philosophy · Philosophy · Philosophy, Ethics, and Existentialism · Samuel Beckett and Modernism

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Unique citing works1
Citations per year0,33
Citation span2023 - 2023 (1)
Citation velocityhistorical
Highly citedNo

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