Husserl and the Greeks

Bibliographic Data

ID8410752
AuthorsDermot Moran (0000-0003-3894-3728, Boston College, corresponding author)
Year2021
Volume52
Issue2
Pages98-117
Publication date2021-04-03
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of the British Society for Phenomenology (JOURNAL)
Journal identifiersISSN: 0007-1773 • E-ISSN: 2332-0486
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/00071773.2020.1821579
OpenAlexW3090952171
LanguageEN
References cited19

I document Husserl’s growing interest in the foundational character of Greek philosophy for Western culture and show what is unique about Husserl’s appropriation of certain Greek thinkers and concepts. Specifically, I explain Husserl’s idiosyncratic appropriation of key Greek terms as original building blocks to articulate his own intuitive insights and review critically Husserl’s original appropriation of the history of Greek philosophy as a way of situating his transcendental phenomenology within the Western (“European”) intellectual tradition. Husserl adopted a consistent view of Greek philosophy throughout his life but deepened his engagement in later years. Initially little interested in the history of philosophy as such, he came to see the “breakthrough” into the theoretical attitude as decisive for the development of Western culture. The Skeptics’ epoché is revitalized by Husserl as a permanent way of challenging the dogmatic naivete of life in the natural attitude, motivating the transformation to theoria

Appropriation · Art · Epistemology · Greeks · Literature · Phenomenology (philosophy) · Skepticism · Transcendental number · Western thought · Classics · History · Phenomenology and Existential Philosophy · Philosophy · Philosophy and Historical Thought · Philosophy, Ethics, and Existentialism

Tools

Open DOI