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How the West Was One

The Western as individualist, the African as communitarian

Bibliographic Data

ID8857906
AuthorsThaddeus Metz (0000-0001-9861-2408, University of Johannesburg, corresponding author)
Year2014
Volume47
Issue11
Pages1175-1184
Publication date2014-12-22
Open AccessNo
TypeARTICLE
VenueEducational Philosophy and Theory (JOURNAL)
Journal identifiersISSN: 0013-1857 • E-ISSN: 1469-5812
PublisherTaylor & Francis (PUBLISHER • GB)
DOI10.1080/00131857.2014.991502
OpenAlexW2104288585
LanguageEN
Citations received25
References cited10

There is a kernel of truth in the claim that Western philosophy and practice of education is individualistic; theory in Euro-America tends to prize properties that are internal to a human being, such as her autonomy, rationality, knowledge, pleasure, desires, self-esteem and self-realisation, and education there tends to adopt techniques focused on the individual placed at some distance from others. What is striking about other philosophical–educational traditions in the East and the South is that they are typically much more communitarian. I argue that since geographical terms such as ‘Western’, ‘African’ and the like are best construed as picking out properties that are salient in a region, it is fair to conclude that the Western is individualist and that the African is communitarian. What this means is that if I am correct about a noticeable contrast between philosophies of education typical in the West and in sub-Saharan Africa, and if there are, upon reflection, attractive facets of communitarianism, then those in the West and in societies influenced by it should in some real sense become less Western, in order to take them on

Environmental ethics · Higher education · Individualism · Philosophy of education · Political science · Social science · Sociology · African cultural and philosophical studies · African history and culture analysis · African history and culture studies · Gender Studies · Law · Philosophy

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Citation span2016 - 2026 (11)
Highly citedNo

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