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When the Priest Does Not Sympathize with el Pueblo

Clergy and Society in El Oriente Venezolano, 1843-1873

Bibliographic Data

ID8878069
AuthorsKimberly J Morse (The University of Texas at Austin, corresponding author)
Year2003
Volume59
Issue4
Pages511-535
Publication date2003-04-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Americas A Quarterly Review of Latin American History (JOURNAL)
Journal identifiersISSN: 0003-1615 • E-ISSN: 1533-6247
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1353/tam.2003.0050
OpenAlexW1992685670
LanguageEN
Citations received1
References cited17

When 22 Capuchin friars landed in Barcelona in 1843, they could not anticipate the troubles they faced in the years to come. As refugees from the Spanish Carlista wars, Gallegos and Catalans who did not even speak much Spanish, the friars must have been happy enough to serve a nation that did not want them dead—yet. In their contract with the Venezuelan government, the 22 Capuchin friars who labored in Venezuela's Oriente promised to stay in Venezuela for at least ten years. In return, the Venezuelan government promised to pay them 400 pesos annually, to leave all spiritual matters in the hands of the missionaries, and to cede to the missionaries all authority in Indian mission matters. If only things worked out that well. The Capuchin friars found themselves inextricably bound in complex relationships of race and class, often intertwined with matters of land and labor. Poverty and politics (or the politics of poverty) did not allow clergy to use their position as parish priests to maintain any degree of neutrality in the tug of war between the white elite and the poor, primarily Indians, ex-slaves, and the mixed race descendants of all groups. To the contrary, poverty and politics made clergy important players in the ongoing high stakes game of chess between the elite and the masses

Clothing · Economic history · Elite · Ethnology · Government (linguistics · Neutrality · Political science · Politics · Poverty · Race (biology · Sociology · White (mutation · Gender Studies · Historical Studies in Latin America · History · History and Politics in Latin America · Law · Philosophy · Religion and Society in Latin America · Religious studies

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Unique citing works1
Citations per year1
Citation span2026 - 2026 (1)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 1

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