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Terra Australis

Landscape as Medium in *Capricornia* and *Poor Fellow My Country

Bibliographic Data

ID8891142
AuthorsLydia Wevers (0000-0003-1284-3155, corresponding author)
Year1995
Publication date1995-05-01
Open AccessYes
TypeARTICLE
VenueAustralian Literary Studies (JOURNAL)
Journal identifiersISSN: 0004-9697 • E-ISSN: 1837-6479
PublisherAustralian Literary Studies (PUBLISHER • AU)
DOI10.20314/als.5cb49e1a44
OpenAlexW2310405554
LanguageEN

Since the finding of the Australian High Court in what has come to be known as the Mabo decision of January 1992, the phrase Terra Australis which is much used by Herbert might be taken to represent a significantly altered conceptual space, a space whose history and geography no longer begin in terra nullius and terra incognita but in Mabo country, a terrain whose distinctiveness has shifted away from the binary patterns of city and bush, constructed by white nationalism, towards a more volatile and complex notion of what and whose the landscape might be. It is no longer possible to think of the bush of Terra Australis as - in Graeme Turner's phrase - the 'authentic location for the distinctive Australian experience' (26) without becoming distrustful of those words 'authentic' and 'distinctive' and without at least recognising that as Mabo country Terra Australis insists on itself as the location of many experiences. Among Australian writers Xavier Herbert is not alone in long having recognised a multiplicity of territories competing for the same space, and though I think it would be presumptuous to see him as a precursor of Mabo country, even in their titles Herbert's two major novels signal the problematic of Australian nationalism, that is its relationship to territory, a relationship whose cultural, historical, political and social aspects have become even more complicated since Herbert wrote his impassioned polemical narratives. And of course it is impossible to disentangle something called 'landscape' from the wider horizons of Herbert's nationalism. It is rather as if the geography, the physical Territory of Herbert's narrative, is both the material and the medium through which a space of meaning is constructed; everything that happens there shows, as Edward Said has commented, that 'Just as none of us is outside or beyond geography, none of us is completely free from the struggle over geography. That struggle is complex and interesting because it is not only about soldiers and cannons but also about ideas, about forms, about images and imaginings' (6)

Art · Literature · Narrative · Nationalism · Political science · Politics · Sociology · Australian History and Society · History · Island Studies and Pacific Affairs · Law · Pacific and Southeast Asian Studies

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