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Genre Communities

Against a National Teleology of Literature

Bibliographic Data

ID8909688
AuthorsMushtaq Bilal (0000-0002-6705-9176, corresponding author)
Year2022
Volume59
Issue4
Pages749-767
Publication date2022-11-01
Open AccessNo
TypeARTICLE
VenueComparative Literature Studies (JOURNAL)
Journal identifiersISSN: 0010-4132 • E-ISSN: 1528-4212
PublisherThe Pennsylvania State University Press (PUBLISHER)
DOI10.5325/complitstudies.59.4.0749
OpenAlexW4318538969
LanguageEN

As long as the study of literature is organized along national lines, scholars cannot decenter global literary history. Merely shifting the focus from major/core literatures to minor/peripheral ones does not decenter anything for such a move preserves the centrality of nation as the only kind of community in which a literary work can become legible. This article argues against a national teleology of literature in which we project the category of nation back in historical time. Instead, it proposes to look at literary history in terms of genre communities—communities that commune around a literary genre (e.g., a novel community, ghazal community). With the help of a nineteenth-century Urdu novel, Nazir Ahmad’s Mirāt ul-‘Urūs (1869) (The Bride’s Mirror), this article shows how a national teleology that gets imposed retrospectively has led scholars of Urdu literature to assume that the novel gives expression to the concerns of reforming a Muslim nation. However, what emerges in and through Nazir Ahmad’s novel is not a Muslim nation but a novel community of the ashrāf (singular sharīf; literally, exalted, noble, honorable). This novel community is organized around the economy of sharaf (honor) and not Islam

Aesthetics · Art · Epistemology · History of literature · Honor · Islam · Literature · Sociology · Teleology · Urdu · History · Islamic Studies and History · Philosophy · Politics and Conflicts in Afghanistan, Pakistan, and Middle East · South Asian Studies and Diaspora

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