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Kindly Terror and Civic Fury

Eumenides and the Language of Myth

Datos Bibliográficos

ID8910597
AutoresBen Pestell (0000-0002-4987-7204, autor de correspondencia)
Año2017
Volumen54
Número2
Páginas305-328
Fecha de publicación2017-05-01
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaComparative Literature Studies (JOURNAL)
Identificadores de la revistaISSN: 0010-4132 • E-ISSN: 1528-4212
EditorialThe Pennsylvania State University Press (PUBLISHER)
DOI10.5325/complitstudies.54.2.0305
OpenAlexW2618981398
IdiomaEN
Referencias citadas9

In the conclusion of Aeschylus's Oresteia, Athena declares that deinon—typically translated “fear” or “terror”—should be held at the heart of the polis for all time. This move is allegorized by the enshrining of the Erinyes (or Furies) in the Athenian Acropolis. This has been interpreted variously as a charter for political absolutism, a justification of the repression of matrilineal relationships, or as an expression of the often paradoxical manifestation of divinity in Greek tragedy. This article argues that deinon is an example of Aeschylus's use of a mythical mode of thought that rational discourse cannot easily access. To elaborate the meaning of Athena's deinon, I examine its shifting role in the Oresteia, alongside that of the Erinyes, and find modern analogues in the ideas of the sublime and the uncanny. In these concepts, post-Enlightenment reason theorizes paradoxes that were inherent properties of mythical reality to the archaic mind. By exploring the correspondences between these ancient and modern terms, I demonstrate how Aeschylus unites mythical and political thought in a performance of myth that expresses and accommodates the logical anomalies of human experience

Absolute monarchy · Art · Divinity · Enlightenment · Epistemology · Hegelianism · Literature · Meaning (existential · Mythology · Omen · Politics · Sublime · Theology · Uncanny · Classical Antiquity Studies · Cultural Studies and Interdisciplinary Research · History · Law · Philosophy · Psychoanalysis, Philosophy, and Politics

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Velocidad de citaciónhistorical
Altamente citadoNo
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