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Erasmus and Juan Luis Vives on Rhetorical Decorum and Politics

Bibliographic Data

ID8958007
AuthorsKaarlo Havu (0000-0003-1134-6800, University of Helsinki, corresponding author)
Year2021
Volume64
Issue5
Pages1151-1172
Publication date2021-04-06
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Historical Journal (JOURNAL)
Journal identifiersISSN: 0018-246X • E-ISSN: 1469-5103
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0018246x21000078
OpenAlexW3123074304
LanguageEN
References cited27

The article analyses the emergence of decorum (appropriateness) as a central concept of rhetorical theory in the early sixteenth-century writings of Erasmus and Juan Luis Vives. In rhetorical theory, decorum shifted the emphasis from formulaic rules to their creative application in concrete cases. In doing so, it emphasized a close analysis of the rhetorical situation (above all the preferences of the audience) and underscored the persuasive possibilities of civil conversation as opposed to passionate, adversarial rhetoric. The article argues that the stress put on decorum in early sixteenth-century theory is not just an internal development in the history of rhetoric but linked to far wider questions concerning the role of rhetoric in religious and secular lives. Decorum appears as a solution both to the divisiveness of language in the context of the Reformation and dynastic warfare of the early sixteenth century and as an adaptation of the republican tradition of political rhetoric to a changed, monarchical context. Erasmus and Vives maintained that decorum not only suppressed destructive passions and discord, but that it was only through polite and civil rhetoric (or conversation) that a truly effective persuasion was possible in a vast array of contexts

Aesthetics · Archaeology · Art · Art history · Context (archaeology · Decorum · Erasmus · Linguistics · Literature · Passions · Politeness · Political science · Politics · Rhetoric · Rhetorical question · Sociology · Historical Influence and Diplomacy · Historical Legal Studies and Society · History · Law · Philosophy · Reformation and Early Modern Christianity

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Citation velocityhistorical
Highly citedNo

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