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The ‘Supposed Infidelity’ of Edward Gibbon

Bibliographic Data

ID8959196
AuthorsPeter Turnbull (0000-0002-7101-1538, Macquarie University, corresponding author), Paul Turnbull
Year1982
Volume25
Issue1
Pages23-41
Publication date1982-03-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Historical Journal (JOURNAL)
Journal identifiersISSN: 0018-246X • E-ISSN: 1469-5103
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0018246x00009845
OpenAlexW2052432923
LanguageEN
Citations received2
References cited9

For the last two centuries Edward Gibbon has been regarded—either favourably or disparagingly - as the Enlightenment's greatest celebrant of the ‘triumph of human reason’. He has been almost invariably portrayed as an essentially optimistic believer in rational man's potential for social progress and moral advancement. Much of Gibbon's modern reputation as the Enlightenment's historian par excellence is due to early and widespread acceptance of certain assumptions about his religious sentiments. There has been a strong tendency to assume that Gibbon stood in the vanguard of what Peter Gay has called ‘modern paganism’: ‘The French philosophes and British infidels like Hume or Gibbon rejected revealed religion so vehemently and so completely that the Christian contribution to their ideas was modest and subterranean; they were usually unaware of it’. Gibbon has been traditionally seen as a vocal deist, while the account of the rise and consolidation of the Christian church contained within The history of the decline and fall of the Roman empire (1776–88) has often been thought intrinsically anti-christian

Ancient history · Christianity · Enlightenment · Paganism · Political science · Politics · Scots · Social thought · Theology · Vanguard · Classics · History · Law · Philosophy · Reformation and Early Modern Christianity · Religious studies

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Unique citing works2
Citations per year0,05
Citation span1984 - 2011 (28)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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