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Civilisations, markets and services

Village servants in India from the seventeenth to the twentieth centuries

Bibliographic Data

ID8961460
AuthorsGuha (0000-0001-8983-3874, Brown University, corresponding author), Sumit Guha
Year2004
Volume41
Issue1
Pages79-101
Publication date2004-02-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Indian Economic & Social History Review (JOURNAL)
Journal identifiersISSN: 0019-4646 • E-ISSN: 0973-0893
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/001946460404100105
OpenAlexW2009989483
LanguageEN
Citations received11

This article focuses on the history of the set of practices labelled jajmani. These practices have been cited as evidence that a fundamentally inegalitarian spiritual principle could transcend and limit the economic domain. That idea underpins the belief that human beings must be grouped in mutually exclusive 'civilisations'. Projected geo-politically. the 'civilisation' is then endowed by Samuel Huntington with the Hobbesian, self-aggrandising traits of the nation- state. I suggest that we eschew grand unifying principles and try understand the meanings and motives that generate the repetitive patterns of meaningful interaction which we refer to as a 'society', a 'social practice or an 'institution

Civilization · Domain (mathematical analysis · Economics · Environmental ethics · Epistemology · Institution · Political economy · Political science · Positive economics · Set (abstract data type · Social science · Sociology · State (computer science · Anthropological Studies and Insights · Computer Science · Indian History and Philosophy · Law · Mathematics · Philosophy · South Asian Studies and Conflicts

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Unique citing works11
Citations per year0,61
Citation span2008 - 2025 (18)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 11

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