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Combating the Double Erasure

Can a Jew (Kalimi) be an Iranian in the Islamic Republic

Bibliographic Data

ID8965815
AuthorsLior B Sternfeld (0000-0002-4363-5458, University of Chicago, corresponding author)
Year2023
Volume55
Issue2
Pages299-320
Publication date2023-05-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueInternational Journal Middle East Studies (JOURNAL)
Journal identifiersISSN: 0020-7438 • E-ISSN: 1471-6380
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0020743823000697
OpenAlexW4381730496
LanguageEN
Citations received3
References cited35

Since the 1979 revolution, Iranian Jews have faced two powerful and inherently contradictory calls to compromise their voice and identity. From one side, Israel has consistently held the opinion that as an at-risk community they should be evacuated and resettled. On the other, Iran's revolutionary regime has made “Islamic” a centerpiece of Iranian identity, placing Jewish identity directly at odds with what it means to be an Iranian. For decades, foreign opposition groups have spread baseless and unsubstantiated claims suggesting that Iranian Jews are to be placed in concentration camps or forced to wear yellow stars. At the same time, Iran's top politicians repeatedly peddle anti-Semitic innuendo and promote Holocaust denial conspiracies. Yet such narratives miss the central fact rarely acknowledged in Israel or Western academic and public spheres: Iranian Jews have continued to maintain ownership of their story and narrative as both Iranian and Jewish. This article seeks to analyze the navigation of Iranian Jews between their struggle as a religious minority in the Islamic Republic and maintenance of their autonomous voice as represented outside Iran

Aesthetics · Art · Compromise · Denial · Identity (music · Islam · Islamic republic · Judaism · Literature · Narrative · Opposition (politics · Political science · Politics · Psychoanalysis · Sociology · Gender Studies · History · Islamic Studies and History · Jewish and Middle Eastern Studies · Law · Middle East and Rwanda Conflicts · Psychology · Religious studies

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Unique citing works3
Citations per year1,5
Citation span2024 - 2026 (3)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 3

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