Migrating Minority
Persecution Politics in Transnational Perspective
Bibliographic Data
| ID | 8968378 |
|---|---|
| Authors | Candace Lukasik (0000-0001-9030-905X, Mississippi State University, corresponding author) |
| Year | 2022 |
| Volume | 54 |
| Issue | 3 |
| Pages | 541-546 |
| Publication date | 2022-08-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | International Journal Middle East Studies (JOURNAL) |
| Journal identifiers | ISSN: 0020-7438 • E-ISSN: 1471-6380 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0020743822000678 |
| OpenAlex | W4312369915 |
| Language | EN |
Every June, Coptic Solidarity, a lobbying organization, holds an annual conference in Washington, DC, with the aim of raising awareness of the persecution of Coptic and other Middle Eastern Christians. The Copt-run organization reaches out to American politicians, religious leaders, and advocates of human rights and religious freedom. During their 2016 conference, a panel entitled “What is the Future of Egypt's Minorities?” sparked a heated debate. Panelist Fatima Naoot, a secular, liberal Muslim activist from Egypt, was firm in her commentary that Copts are not a minority in Egypt because they are an integral part of its character. “It's impossible to say that there is a Coptic minority in Egypt because Coptic is not simply a religion, but also an ethnic category that forms the basis of Egyptian identity. Therefore, if Copts are citizens [of Egypt], they cannot be part of a minority.” An organizer for Coptic Solidarity emphatically disagreed with Naoot, speaking from the audience during the Q&A period: “We are the indigenous people of Egypt, of course! But we are also a minority in Egypt and we are persecuted, whether we are citizens or not. Because of persecution, we are here [in the US] because our people are a persecuted minority there!” Naoot responded, admitting that there was discrimination but insisting that Copts are not a minority in Egypt because they are integral, as one of the ethno-religious peoples of Egypt, to the abstract idea of the Egyptian nation and therefore to Egyptian citizenship. She concluded with the following clarification: “In Egypt, you are not [a minority], but here in America you are!”
Citizenship · Ethnic group · Indigenous · Persecution · Political science · Politics · Sociology · Solidarity · Gender Studies · Jewish and Middle Eastern Studies · Law · Middle East Politics and Society · Multiculturalism, Politics, Migration, Gender · Religious studies
| Citation velocity | historical |
|---|---|
| Highly cited | No |