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Naked Anxiety

Bathhouses, Nudity, and the Dhimmī Woman in 18th-Century Aleppo

Bibliographic Data

ID8968524
AuthorsElyse Semerdjian (0000-0002-8277-2092, corresponding author)
Year2013
Volume45
Issue4
Pages651-676
Publication date2013-10-15
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueInternational Journal Middle East Studies (JOURNAL)
Journal identifiersISSN: 0020-7438 • E-ISSN: 1471-6380
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0020743813000846
OpenAlexW2166689443
LanguageEN
Citations received6
References cited37

In the 18th century, non-Muslims and women crossed social boundaries during a period of increased global consumption, prompting intervention on the part of Ottoman officials. On the imperial level, the sultan promulgated edicts to restrict such crossings, following the path of earlier laws that had regulated public spaces including bathhouses. In Aleppo, a local reflection of these 18th-century trends was increased monitoring of nudity and of contact between Muslims and non-Muslims within the city's bathhouses. Regulations required that bathkeepers provide separate bath sundries for Muslims and non-Muslims and prohibited co-confessional bathing for women in particular. With the assistance of guilds—and to a lesser extent millet representatives—complex bathing schedules for Muslim and non-Muslim women were registered at court to support segregation policies. Jurists discussing modesty requirements for Muslim women declared that non-Muslim ( dhimmī ) women were to be treated as unrelated men in that they were forbidden to gaze upon a naked Muslim woman. Shariʿa court rulings were constructed along similar lines, indicating that the dhimmī woman was an unstable, liminal social category because in some circumstances her gaze was gendered male. Muslim male elites and local guilds ultimately instituted segregated bathing schedules to protect the purity of Muslim women from the danger posed by the dhimmī female figure

Ancient history · Archaeology · Bathing · Confessional · Intervention (counseling · Islam · Liminality · Political science · Politics · Sharia · Sociology · Anthropology · Archaeology and Historical Studies · Gender Studies · Global Maritime and Colonial Histories · History · Islamic Studies and History · Law · Psychology

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Unique citing works6
Citations per year0,5
Citation span2014 - 2022 (9)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 6

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