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Ismail II and Mirza Makhdum Sharifi

An Interlude in Safavid History

Bibliographic Data

ID8969953
AuthorsShohreh Gholsorkhi (Princeton University, corresponding author)
Year1994
Volume26
Issue3
Pages477-488
Publication date1994-08-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueInternational Journal Middle East Studies (JOURNAL)
Journal identifiersISSN: 0020-7438 • E-ISSN: 1471-6380
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s002074380006075x
OpenAlexW2116017725
LanguageEN
Citations received16
References cited2

Approximately three-quarters of a century passed between the rise, in 1501, of the Safavid state of Iran under Shah Ismail I and the coming to power of his grandson Ismail II in 1576. The first Ismail had decreed that the Ithna-ʿashari Shiʿi form of Islam and the Jaʿfarī system of law be formally established in the country. When the victorious founder of the new dynasty entered Tabriz, he ordered that the phrase containing the name of Imam ʿAli (the true successor to the Prophet Muhammad according to the Twelver Shiʿi belief) be included in the call to prayer chanted from the minarets of the mosques. Shiʿism was consolidated, especially during the long reign of the intervening monarch, Shah Tahmasb (1524–76), thanks in part to the activities of a powerful mujtahid , ʿAli ibn ʿAbd al-ʿAli al-Karaki (d. 1534). However, according to the majority of the contemporary Safavid sources, when Ismail II came to power, he seems to have had second thoughts about Shiʿism and to have exhibited a proclivity for Sunnism. The Sunni ideas of Ismail II may have been fostered by another politicoreligious figure, a certain Mirza Makhdum Sharifi. The inclination Ismail II had toward Sunnism resulted in a curious episode that is recounted by Safavid historians in detail and in various versions

Ancient history · Archaeology · Islam · Mamluk · Political science · Politics · Power (physics · Prayer · Reign · State (computer science · Successor cardinal · Theology · Families in Therapy and Culture · History · Islamic Studies and History · Islamic Thought and Society Studies · Law · Philosophy

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Unique citing works16
Citations per year0,5
Citation span1994 - 2026 (33)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 16

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